Blackwood's Edinburgh Magazine, Vol. 63, No. 388, February 1848Various
History
Blackwood's Edinburgh Magazine, Vol. 63, No. 388, February 1848
Various
England -- Periodicals; Scotland -- Periodicals
CURATE.—We are, not yet really lovers of art, or we should not be so
confined in our taste. The excellence of this one painter excludes
others from their due praise, and patronage too. Go to our exhibitions,
you are surprised at the number of our artists: look at the
printsellers’ windows, and you would wonder at their fewness. I cannot
remember, at this moment, a print from a work of any modern British
painter, of moral importance and dignified sentiment.
LYDIA.—There is one of Mr Eastlake’s, his beautiful scriptural subject.
AQUILIUS.—True; but we have not yet emancipated the nation from their
puritan horror of sacred subjects—which are, after all, the greatest and
best. We import these from the Germans.
GRATIAN.—We have been a nation, of country gentlemen—fond of
field-sports: and this our national character has had much to do with
our taste in art. Hence nothing answers so well as horses and dogs.
CURATE.—Yet I am inclined to say “cave canem.” By the bye, why do the
old painters, Paul Veronese, for instance, in his celebrated large
picture of the marriage feast, introduce great dogs, where they
evidently should not be? I have met lately, somewhere, with the
supposition that the bones which the painters calcined to make dryers
were the bones thrown under the tables for the dogs, and that such was
the practice. But there is passage in “Laurentius Pignorius de servis,”
which seems altogether to contradict the notion, and indeed to reprove
painters who introduced these large dogs in their pictures; and
particularly, it should seem, one who represented Lazarus and the dogs
in the same room with Dives. His argument is curious—that the dogs which
were admitted upon these occasions were little pet animals, and that it
is so shown by the passage in chap. xv. verse 27, of St Matthew, where
they are said to pick up the _crumbs_, and that it is shown to have been
so by ancient sculpture. He says that this introduction is become such
an admitted taste, that whoever would be bold enough to set himself
against it would in vain endeavour to correct the bad taste of the
painter. It is a curious passage,—I have the book here, and will turn to
it: I read it only the other day. Here it is, and I more readily offer
it as it speaks sensibly of a disgusting subject, unfit for painting.
Public-domain text, read in full here on John Shaqi.
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