Blackwood's Edinburgh Magazine, Vol. 63, No. 390, April, 1848Various
History
Blackwood's Edinburgh Magazine, Vol. 63, No. 390, April, 1848
Various
England -- Periodicals; Scotland -- Periodicals
This language might have been received with some suspicion in other
instances; but Herring was a straightforward as well as a very able man,
and there can be no doubt that he spoke what he thought. But he seems to
have mistaken the position of the Primate as one of splendour, for we
certainly have seen instances in which it displayed any thing but
splendour, and in which the great body of the clergy knew no more of the
halls of Lambeth, shared no more of its due hospitality, and enjoyed no
more of the natural and becoming intercourse with their metropolitan,
than if he had been a hermit. This grievous error, which has the
necessary effect of repelling and ultimately offending and alienating
the whole body of the inferior clergy, a body who constitute the active
strength of the Establishment, we must hope to see henceforth totally
changed. In the higher view of the case, an Archbishop of Canterbury
possesses every advantage for giving an honourable and meritorious
popularity to the Church. By his rank, entitled to associate with the
highest personages of the empire, he may more powerfully influence them
by the manliness and intelligence of his opinions: a peer of parliament,
he should be a leader of council, the spokesman of the prelacy, the
guide of the peers on all ecclesiastical questions, and the courageous
protector of the Establishment committed to his charge. In his more
private course, he ought to cultivate the association of the learned,
the vigorous, and the active minds of the country. He ought especially
to be kind to his clergy, not merely by opening his palace and his
hospitalities to them all, but by personal intercourse, by visiting
their churches, by preaching from time to time in their pulpits, by
making himself known to them in the general civilities of private
friendliness, and by the easy attentions which, more than all the
formalities of official condescension, sink into the hearts of men. It
is absurd and untrue to say that an archbishop has no time for all these
things. These things are of the simplest facility to any man whose heart
is in the right place; and if, instead of locking himself up with two or
three dreary effigies of man, in the shape of chaplains, and freezing
all the soul within him by a rigid and repulsive routine, he shall “do
as he would be done unto” if he had remained a country curate, an
Archbishop of Canterbury might be the most beloved, popular, and for all
the best purposes, the most influential man in the kingdom.
Public-domain text, read in full here on John Shaqi.
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