Blackwood's Edinburgh Magazine, Vol. 63, No. 390, April, 1848Various
History
Blackwood's Edinburgh Magazine, Vol. 63, No. 390, April, 1848
Various
England -- Periodicals; Scotland -- Periodicals
“I should think very badly of it indeed,” said I.
“Or if Incapability Wood should threaten, in the event of the populace
appearing, to produce from the Earl’s pocket a surreptitious order on
the treasury for something like twelve thousand pounds?”
“Worse still.”
“Well, then; I don’t think you’ll find _that_ sort of thing going on in
London, at all events.”
“Have you any commands for the other side of the Channel?”
“Oh, then, you are determined to leave? Well, perhaps upon the whole it
is your wisest plan. And—I say—just tell them that if things look worse,
I may be over one of these fine mornings. Good-bye.”
And so, with a cordial pressure of the hand, we parted.
“Monte-Christo,” I said, as that very evening I bundled Bagsby into a
_fiacre_ on our way to the railroad station—“Monte-Christo, my good
fellow, let me give you a slight piece of advice, which it would be well
if all of our craft and calling would keep in memory,—‘THINK TWICE
BEFORE YOU WRITE UP ANOTHER REVOLUTION.’”
THE CAXTONS—A FAMILY PICTURE.
CHAPTER I.
“Sir—sir—it is a boy!”
“A boy,” said my father, looking up from his book, and evidently much
puzzled; “what is a boy?”
Now, my father did not mean by that interrogatory to challenge
philosophical inquiry, nor to demand of the honest but unenlightened
woman who had just rushed into his study, a solution of that mystery,
physiological and psychological, which has puzzled so many curious
sages, and lies still involved in the question, “What is man?” For, as
we need not look farther than Dr Johnson’s Dictionary to know that a boy
is “a male child”—_i. e._, the male young of man; so he who would go to
the depth of things, and know scientifically what is a boy, must be able
first to ascertain “what is a man?” But, for aught I know, my father may
have been satisfied with Buffon on that score, or he may have sided with
Monboddo. He may have agreed with Bishop Berkeley—he may have contented
himself with Professor Combe—he may have regarded the genus spiritually,
like Zeno, or materially, like Epicurus. Grant that boy is the male
young of man, and he would have had plenty of definitions to choose
from. He might have said, “Man is a stomach—_ergo_, boy a male young
stomach. Man is a brain,—boy a male young brain. Man is a bundle of
habits—boy a male young bundle of habits. Man is a machine—boy a male
young machine. Man is a tail-less monkey—boy a male young tail-less
monkey. Man is a combination of gases—boy a male young combination of
gases. Man is an appearance—boy a male young appearance,” &c. &c., and
etcetera, _ad infinitum_! And if none of these definitions had entirely
satisfied my father, I am perfectly persuaded that he would never have
come to Mrs Primmins for a new one.
Public-domain text, read in full here on John Shaqi.
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