“Mum!” said Uncle Jack, releasing me: “not a word to Mr Trevanion, to
any one.”
“But why?”
“Why? God bless my soul. Why? If my scheme gets wind, do you suppose
some one will not clap on sail to be before me? You frighten me out of
my senses. Promise me faithfully to be silent as the grave—”
“I should like to hear Trevanion’s opinion too—”
“As well hear the town-crier! Sir, I have trusted to your honour. Sir,
at the domestic hearth all secrets are sacred. Sir, I—”
“My dear Uncle Jack, you have said quite enough. Not a word will I
breathe!”
“I’m sure you may trust him, Jack,” said my mother.
“And I do trust him—with wealth untold,” replied my uncle. “May I ask
you for a little water—with a trifle of brandy in it—and a biscuit, or
indeed a sandwich. This talking makes me quite hungry.”
My eye fell upon Uncle Jack as he spoke. Poor Uncle Jack, he had grown
thin!
LIFE AND TIMES OF GEORGE II.[8]
It has been the fortune of England to have undergone more revolutions
than any other kingdom of Europe. Later periods have made Revolution
synonymous with popular violence; but the more effectual revolution is
that which, being required by the necessities of a people, is directed
by the national judgment. It is not the convulsion of a tempest, which,
if it purifies the air, strips the soil; it is a change, not of
temperature but of the seasons, gradual but irresistible; it is a great
operation of moral Nature, in every change preparing for the more
abundant provision of public prosperity.
It is an equally remarkable contrast to the condition of other kingdoms,
that while their popular revolutions have almost always plunged the
country into confusion, and been ultimately rectified only by the
salutary despotism of some powerful master, the hazards of our
revolutions have chiefly originated in personal ambition, and have been
reduced to order by popular sentiment.
The Reformation was the first _great_ revolution of England: it formed
the national circle of light and darkness. All beyond it was civil war,
arbitrary power, and popular wretchedness—all within it has been
progress, growing vigour, increasing illumination, and more systematic
liberty. Like the day, it had its clouds; but the sun was still above,
ready to shine through their first opening. That sun has not yet stooped
from its meridian, and will go down, only when we forget to honour the
Beneficence and the power which commanded it to shine.
Public-domain text, read in full here on John Shaqi.
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