It is more important to observe how large a share of legislation, in the reign of Anne, was devoted to the security of the Protestant succession. The 4th, 6th, and 10th of Anne are occupied in devising clauses to give it force. It was guaranteed in all the great diplomatic transactions of the reign,—in the Dutch Treaty of 1706, in the Barrier Treaty of 1709, in the Guarantee Treaty of 1713, and in the Treaty of Utrecht of the same year, between England and France, and England and Spain. This diligence and determination seem wholly due to the spirit of the people. The Queen was almost a Jacobite; her ministers carried on correspondences with the family of James; there was scarcely a man of influence in public life who had not an agent at St Germains. Honest scruples, too, had been long entertained among individuals of high rank. Six of the seven bishops who had so boldly resisted the arrogance of James, shrank from repudiating the claims of his son. It is true, that nothing could be feebler than their reasons; for nothing could be more evident than the treason of James to the oath which he had sworn at his coronation. Its violation was his virtual dethronement—his abdication was his actual dethronement; and the principles of his family, all Papists like himself, rendered it impossible to possess freedom of conscience, while any one of a race of bigots and tyrants retained the power to oppress. Thus the nation only vindicated itself, and used only the common rights of selfdefence; and used them only in the calm and deliberate forms of self-preservation. This strong abhorrence of the exiled family arose alike from a sense of religion, and a sense of fear. The people had seen with disgust and disdain the persecution of Protestantism by the French King. They had seen the scandalous treachery which had broken all compacts, the ostentatious falsehood which had trafficked in promises, and the remorseless cruelty which had strewed the Protestant provinces with dead. The Revocation of the Edict of Nantes gave a sanguinary and perpetual caution “not to put their trust in princes;” and the generous spirit of the people, doubly excited by scorn for the persecutor, and pity for his victims, was thenceforth armed in panoply alike against the arts and the menaces of Jacobitism and Popery. So it has been, and so may it ever be. The Stuarts have passed away—they mouldered from the sight of men; they have no more place or name on earth; they have been sunk in the mire of their monkism; their “drowned honour” is incapable of being plucked up even “by the locks;” but their principles survive, and against their corruption we must guard the very air we breathe. The Electress, a woman of remarkable intelligence, died in 1714, in her 84th year. The Queen died in the August following. George I., Elector of Brunswick, son of Sophia, arrived in England in September, and was King of the fairest empire in the world. He was then fifty-four years old.