“Ti-yah,” growled Bill, “do ’ee hyar, now, you darned greenhorn, do ’ee
spile fat cow like that whar you was raised? Them doin’s won’t shine in
this crowd, boy, do ’ee hyar, darn you? What! butcher meat across the
grain! why, whar’ll the blood be goin’ to, you precious Spaniard? Down
the grain I say,” he continued in a severe tone of rebuke, “and let your
flaps be long, or out the juice’ll run slick—do ’ee hyar, now?” But this
heretical error nearly cost the old trapper his appetite, and all night
long he grumbled his horror at seeing “fat cow spiled in that fashion.”
When two or three days’ journey brought them to the end of the valley,
and they commenced the passage of the mountain, their march was
obstructed by all kinds of obstacles; although they had chosen what
appeared to be a gap in the chain, and what was in fact the only
practicable passage in that vicinity. They followed the cañon of a
branch of the Yellow Stone, where it entered the mountain; but from this
point it became a torrent, and it was only by dint of incredible
exertions that they reached the summit of the ridge. Game was
exceedingly scarce in the vicinity, and they suffered extremely from
hunger, having, on more than one occasion, recourse to the parflêche
soles of their mocassins to allay its pangs. Old Bill, however, never
grumbled; he chewed away at his shoes with relish even, and as long as
he had a pipeful of tobacco in his pouch, was a happy man. Starvation
was as yet far off, for all their animals were in existence; but as they
were in a country where it was difficult to procure a remount, each
trapper hesitated to sacrifice one of his horses to his appetite.
From the summit of the ridge, Bill recognised the country on the
opposite side to that whence they had just ascended as familiar to him,
and pronounced it to be full of beaver, as well as abounding in the less
desirable commodity of Indians. This was the valley lying about the
lakes now called Eustis and Biddle, in which are many thermal and
mineral springs, well known to the trappers by the names of the Soda,
Beer, and Brimstone Springs, and regarded by them with no little awe and
curiosity, as being the breathing places of his Satanic
majesty—considered, moreover, to be the “biggest kind” of “medicine” to
be found in the mountains. If truth be told, old Bill hardly relished
the idea of entering this country, which he pronounced to be of “bad
medicine” notoriety, but nevertheless agreed to guide them to the best
trapping ground.
Public-domain text, read in full here on John Shaqi.
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