But the Scotchman’s bounty did not stop here. He soon elicited from the lips of the hunters the narrative of their losses and privations, and learned that they now, without ammunition and scarcely clothed, were on their way to Platte Fort, to hire themselves to the Indian traders in order to earn another outfit, wherewith once more to betake themselves to their perilous employment of trapping. What was their astonishment to see their entertainer presently lay out upon the ground two piles of goods, each consisting of a four-point Mackinaw, two tin canisters of powder, with corresponding lead and flints, a pair of mocassins, a shirt, and sufficient buckskin to make a pair of pantaloons; and how much the more was the wonder increased when two excellent Indian horses were presently lassoed from the cavallada, and with mountain saddle, bridle, and lariats complete, together with the two piles of goods described, presented to them “on the prairie” or “gift-free,” by the kindhearted stranger, who would not even listen to thanks for the most timely and invaluable present. Once more equipped, our two hunters, filled with good brandy and fat buffalo meat, again wended on their way; their late entertainers continuing their pleasure trip across the gap of the South Pass, intending to visit the Great Salt Lake, or Timponogos, of the West. The former were bound for the North Fork of the Platte, with the intention of joining one of the numerous trapping parties which rendezvous at the American Fur Company’s post on that branch of the river. On a fork of Sweet Water, however, not two days after the meeting with the Scotchman’s waggons, they encountered a band of a dozen mountaineers, mounted on fine horses, and well armed and equipped, travelling along without the usual accompaniment of a mulada of pack-animals, two or three mules alone being packed with meat and spare ammunition. The band was proceeding at a smart rate, the horses moving with the gait peculiar to American animals, known as “_pacing_” or “_racking_,” in Indian file—each of the mountaineers with a long heavy rifle resting across the horn of his saddle. Amongst them our two friends recognised Markhead, who had been of the party dispersed months before by the Blackfeet on one of the head streams of the Yellow Stone, which event had been the origin of the dire sufferings of Killbuck and La Bonté. Markhead, after running the gauntlet of numerous Indians, through the midst of whose country he passed with his usual temerity and utter disregard to danger, suffering hunger, thirst, and cold—those every-day experiences of mountain life—riddled with balls, but with three scalps hanging from his belt, made his way to a rendezvous on Bear River, whence he struck out for the Platte in early spring, in time to join the band he now accompanied, who were on a horse-stealing expedition to the Missions of Upper California. Little persuasion did either Killbuck or La Bonté