Nor, indeed, can the whole nation be otherwise than deeply concerned
in this matter; and we are not surprised, at the interest which
has been excited by the recent alterations at Cambridge, though
not measures in themselves of any great importance. While we have
contended for a higher ground on the part of the universities
than that of merely finding such knowledge as is required by the
popular taste, and happens to be most current in the market, and
have called upon them to lead the public mind in these matters,
we need hardly say that we must not be understood as failing to
see the necessity of those institutions closely observing the
shifting relations of our social equilibrium, and adapting their
policy by judicious change, if need be, to the circumstances in
which they find themselves. We might perhaps adduce the altered
position of the Church with respect to the nation at large, as
an instance of these changes. We have before hinted that the
universities have, as we think, in some degree aimed at being
too exclusively the training-schools of the clergy; and this
circumstance, in our judgment, so far as England is concerned, has
both narrowed the operations of the Church and the influence of the
universities. The Church and European civilisation--the latter
having grown up under the tutelage of the former--stand no longer
in the relation of nurse and bantling, though Heaven forbid that
they should ever be other than firm friends and allies! But the
Church is no longer the exclusive teacher of the world: mankind
are in a great measure taught by books. Viewing the clergy not in
respect of their sacerdotal functions, but as the instructors of
mankind, we find their office shared by a motley crowd of authors,
pamphleteers, newspaper editors, magazine contributors, _quales
nos vel Cluvienus_. It is incumbent, then, on the universities to
consider how they may bring within the sphere of that control which
they exercised in old times over the clergy, this mixed multitude
of public instructors; how they may become not merely the schools
of the clerical order, but also the nurseries of a future caste of
literary men, who are to bear their part with that order in the
coming development of human thought.
THE COVENANTERS' NIGHT-HYMN.
BY DELTA.
Public-domain text, read in full here on John Shaqi.
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