Hanging midway, as it were, between the past and the future, he has inherited nothing from the former but its vices, he will transmit nothing to the latter but its passions. Whoever considers the inevitable results of eighty or ninety thousand men in the prime of life actuated by these dispositions, associating with an equal number of women of the same class, affected by the same misfortune in their birth, and influenced by the same passions, constantly existing in a state of indigence and destitution in the heart of Paris, will have no difficulty in accounting for the extraordinary difficulty which, for the last half century, has been experienced in governing France, and will probably despair of ever succeeding in it but by force of arms. We hear nothing of these facts from Lamartine, whose mind is essentially dramatic, and who represents revolutions, as he evidently considers them, as the work of individual men, working upon the inevitable march of society towards extreme republican institutions. He gives us no statistics; he never refers to general causes, except the universal progress towards democracy, which he regards as irresistible. Least of all is he alive to the ruinous effects of the first great disruption of the bonds of society which naturally followed the Revolution of 1789, or disposed to regard the subsequent convulsions, as what they really are--the inevitable result and just punishment of the enormous sins of the Revolution. And--mark-worthy circumstance!--these consequences are the obvious result of the great crimes committed in its course; the confiscation of property which it occasioned, the overthrow of religion and morals with which it was attended. They have fallen with peculiar severity upon Paris, the centre of the revolutionary faction, and the focus from which all its iniquities emanated, and where the blood of its noblest victims was shed. And if revolutions such as we have witnessed or read of in that country are indeed inevitable, and part of the mysterious system of Providence in the regulation of human affairs, we can regard them as nothing but a realisation of that general tendency to evil which is so clearly foretold in prophecy, and indications of the advent of those disastrous times which are to be closed by the second coming of the Messiah. We have all heard of the mingled treachery and irresolution--treachery in the national guard, irresolution in the royal family--which brought about the revolution which Lamartine has so eloquently described. It is evident, even from his account--which, it may be supposed, is not unduly hostile to the popular side--that it was the bar-sinister in its birth which proved fatal, in the decisive moment, to the Throne of the Barricades; and that the revolution might with ease have been suppressed, if any other power had been called to combat it but that which owed its existence to a similar convulsion.