Blackwood's Edinburgh Magazine, Vol. 66 No.406, August 1849Various
General
Blackwood's Edinburgh Magazine, Vol. 66 No.406, August 1849
Various
England -- Periodicals; Scotland -- Periodicals
In such minds, when all the calm faculties of the soul are wedded in
happy union to the image of Virtue, there is, I have no doubt, that
habitual feeling for which the term Beauty furnishes a natural and just
expression. But I apprehend that this is not the true expression of
that serious and solemn feeling which accompanies the understanding of
the qualities of Moral Action in the minds of the generality of men.
They who in the midst of their own unhappy perversions, are visited
with knowledge of those immutable distinctions, and they who in the
ordinary struggles and trials incident to our condition, maintain their
conduct in unison with their strongly grounded principles and better
aspirations, would seldom, I apprehend, employ this language for the
description of feelings which can hardly be separated, from the ideas
of an awful responsibility involving the happiness and misery of the
accountable subjects of a moral order of Government.
SEWARD.
You think, sir, that to assign this perception of Beauty and Deformity,
as the groundwork of our Moral Nature, is to rest on too slight a
foundation that part of man's constitution which is first in importance
to his welfare?
NORTH.
Assuredly, my dear friend, I do. Nay, I do not fear to say that the
Emotion, which may properly be termed a Feeling of Beauty in Virtue,
takes place at those times when the deepest affection of our souls
towards Good and Evil acts less strongly, and when the Emotion we feel
is derived more from Imagination--and--
SEWARD.
And may I venture to suggest, sir, that as Imagination, which is
so strong a principle in our minds, will take its temper from any
prevalent feelings, and even from any fixed and permanent habits of
mind, so our Feeling of Beauty and Deformity shall be different to
different men, either according to the predominant strength of natural
principles, or according to their course of life?
NORTH.
Even so. And therefore this general disposition of Imagination to
receive its character will apply, no doubt, where the prevailing
feelings and habits are of a Moral cast; and hence in minds engaged
in calm intellectual speculation, and maintaining their own moral
nature rather in innocence and simplicity of life than in the midst
of difficult and trying situations and in conflict with passions,
there can be no doubt that the Imagination will give itself up to this
general Moral Cast of Mind, and feel Beauty and Deformity vividly and
uniformly in the contemplation of the moral quality of actions and
moral states of character.
SEWARD.
But your words imply--do they not, sir? that such is the temper of
their calmer minds, and not the emotion which is known when, from any
great act of Virtue or Crime, which comes suddenly upon them, their
Moral Spirit rises up in its native strength, to declare its own
Affection and its own Judgment?
NORTH.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account