“But there was another class—from their numbers a very important
class—and if they took (as they might fairly do) the well or ill doing
of that class as an indication of the prosperity or otherwise of the
country generally, it was indeed a _most_ important class—he meant the
labouring class. They were promised that free trade was to bring
within their reach comforts and luxuries which they had not even
dreamt of. How was it now with them? Take first the agricultural
labourer. A short time ago he was earning 9s. or 10s., or in some
counties 12s. a-week; his wife could earn 5s. or 6s., and his boy (if
he had one eleven or twelve years of age) about the same. Now numbers
are without employment at all; numbers can obtain only occasional
employment; and those who are in constant work must be satisfied with
7s. or 8s., and in some places with not more than 6s. a-week, and with
little or no aid from their wives and families. With other labourers
the case is no better—their employment is becoming more and more
scarce; the effects of an unfair competition are reducing the means of
giving employment; and those who are suffering from such effects are
accordingly lessening the number of their labourers, and reducing
their establishments. Thus, scarcity of employment, combined with
reduction of wages, is the blessing which free trade brings to the
labourer. And so it must be; for what is the real principle of free
trade but the unfair encouragement of the foreigner at the expense of
the British labourer, the taking away employment from the labourers of
our own country, and the giving that employment to the foreigner?”
Public-domain text, read in full here on John Shaqi.
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