Blackwood's Edinburgh Magazine, Vol. 67, No. 415, May, 1850Various
History
Blackwood's Edinburgh Magazine, Vol. 67, No. 415, May, 1850
Various
England -- Periodicals; Scotland -- Periodicals
“That night he walked for a long time in front of my regiment with
General Joubert and myself. He pointed out to us the unfortunate results
of the failure at Dorogobuje. The enemy had gained a day’s march; had
forced us to abandon ammunition, baggage, wounded: all these misfortunes
would have been avoided had we held Dorogobuje for twenty-four hours.
General Joubert spoke of the weakness of the troops, of their
discouragement. The marshal replied quickly, that the worst that could
have happened was to be killed, and that a glorious death was too fine a
thing to be shunned. For my part, I contented myself with remarking that
I had not left the heights of Dorogobuje till I had twice received the
order.”
The “bravest of the brave” could see no terrors in death. His own
insensibility to it made him slow to sympathise with others. A few days
later, M. de Fezensac learned the death of M. Alfred de Noailles, who
had been one of his brother aides-de-camp to Berthier.
“He was the first friend I had lost in this campaign, and it caused me
very deep sorrow. Marshal Ney, to whom I spoke on the subject, told me,
for sole consolation, _that apparently it was his turn; and that at any
rate it was better we should have to regret him than if he had to regret
us_. In similar circumstances he always showed the same insensibility:
on another occasion I heard him reply to an unfortunate wounded man, who
begged to be carried away—‘_What would you have me do? You are a victim
of war_;’ and he passed on. Most assuredly he was neither cruel nor
devoid of feeling; but the frequency of the misfortunes of war had
hardened his heart. Penetrated with the idea that the fate of all
soldiers is to die upon the field of battle, he thought it quite natural
they should fulfil their destiny; and it has been seen in this narrative
that he prized not his own life more highly than the lives of others.”
Public-domain text, read in full here on John Shaqi.
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