Blackwood's Edinburgh Magazine, Vol. 67, No. 415, May, 1850Various
History
Blackwood's Edinburgh Magazine, Vol. 67, No. 415, May, 1850
Various
England -- Periodicals; Scotland -- Periodicals
NORTH.
Then the Double Time is to be called—an Imposture.
TALBOYS.
Oh, my dear sir—oh, oh!
NORTH.
A good-natured Juggler, my dear Talboys, has cheated your eyes. You ask
him to show you how he did it. He does the trick slowly—and you see.
“Now, good Conjuror, _do it slowly, and cheat us_.” “I can’t. I cheat
you by doing it quickly. To be cheated, you must _not_ see what I do;
but you must _think_ that you see.” When we inspect the Play in our
closets, the Juggler does his trick slowly. We sit at the Play, and he
does it quick. When you see the trick again done the right way—that is
quick—you cannot conceive how it is that you no longer see that which
you saw when it was done slowly! Again the impression returns of a
magical feat.
TALBOYS.
I doubt, if we saw Othello perfectly acted, whether all our study would
preserve us from the returning imposture.
NORTH.
I will defy any one most skilful theatrical connoisseur, even at the
tenth, or twentieth, or fiftieth Representation, so to have followed the
comings-in and the goings-out, as to satisfy himself to demonstration,
that interval into which a month or a week or a day can be
dropped—_there is none_.
TALBOYS.
When do you purpose publishing this your “astounding Discovery?”
NORTH.
Not till after my death.
TALBOYS.
I shall attend to it.
NORTH.
In comparing Shakspeare and the Attic Three, we seem to ourselves, but
really do not, to exhaust the Criticism of the Drama. Is Mr Sheriff
Alison right, when he said that the method of Shakspeare is justified
only by the genius of Shakspeare? That less genius needs the art of
antiquity? Our own art inclines to a method between the two; and we
should have to account for the theatrical success, during a century or
more, of such Plays as the Fair Penitent, Jane Shore, &c.
TALBOYS.
Why, sir, does Tragedy displace often from our contemplation, Comedy?
Not when we are contemplating Shakspeare. To me his method, in reading
him, appears justified by the omnipotent Art, which, despite
refractoriness, binds together the most refractory times, things,
persons, events _in Unity_.
NORTH.
Most true. We feel, in reading, the self-compactness and
self-completeness of each Play. Thus in Lear—
TALBOYS.
In Lear the ethical ground is the Relation of Parent to Child,
specifically Father and Daughter. If the treatment of that Relation is
full to your satisfaction, that may affect you as a Unity. Full is not
exhaustive; but one part of treatment demands another. Thus the violated
relation requires for its complement the consecrated relation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account