The death of their niece's royal husband was a great shock to the Guises, who in his name had exercised absolute authority. It was subject of rejoicing to the Protestants, who deemed it "a stroke of heavenly mercy"--a mystical expression of satisfaction, which made some suspect poison to be the cause of the King's death. For this there seems to have been no foundation. But such suspicions were the fashion of the time. Beside the bed of Francis stood Coligny, the Cardinal of Lorraine, and many other nobles. When the monarch breathed his last, "Gentlemen," said the Admiral, with his habitual earnest gravity, "the King is dead; 'tis a lesson for us how to live." He returned home with one of his intimates, named Fontaines, and fell into a profound reverie, his tooth-pick in his mouth and his feet to the fire. He did not observe that his boots were burning, until Fontaines called his attention to the fact. "Ah, Fontaines!" then replied the Admiral, "not a week ago you and I would each have given a leg for things to take this turn, and now, we get off with a pair of boots; it is cheap." Not one of the six brothers Guise followed the funeral of Francis II., whose loss they had such reason to deplore. In cutting allusion to this indecent neglect, an unknown hand affixed to the black velvet that covered the royal bier the following inscription--"_Where is Tanneguy Duchâtel? But he was a Frenchman!_" This was a chamberlain of Charles VII., who, although unjustly banished from court, had mourned his master's death, and had provided magnificently for his interment, sacrilegiously neglected by that king's own son. The inscription bore a double sting, for it both condemned the conduct of the Guises, and stigmatised them as foreigners. In vain did they strive to justify themselves, alleging the necessity of their presence at court. And they were equally unable to refute the charge of having appropriated, during the illness of Francis, a considerable sum that remained in the royal treasury. This was done with the connivance of Catherine. The state of affairs after the accession of Charles IX., was as follows: Condé was released from prison, the King of Navarre was in favour with the Queen-mother, the Bourbons and Guises affected mutual friendship, the Colignys and the Constable were continually at the palace; the star of the Bourbon party was in the ascendant. But those were the days of political and religious renegades, and a very short time produced wonderful changes in the composition of the two great parties. Soon we find the King of Navarre going over to the Church of Rome, and the Constable abandoning the cause of his nephews to assist at the germination of the celebrated _League_, into which the Guises and other great Catholic chiefs afterwards entered for the suppression of Protestantism, and for the overthrow of the party headed by Condé and Coligny.