Although Anthony of Bourbon, King of Navarre, was of little value at the council-board, or in any other way than as a brave man-at-arms, his conversion and alliance were highly prized by the Catholic party, as a great diminution of the _prestige_ of the Protestants. The Duke of Guise and his brothers, the Constable, and even the Spanish ambassador Chantonnay, combined to flatter and cajole the feeble prince, who on his part knew not how sufficiently to demonstrate his zeal for Popery and his love for the family of Lorraine. On Palm Sunday he marched in procession, accompanied by his new friends and by two thousand gentlemen of their party, bearing the consecrated branches from the church of St Genevieve to that of Notre-Dame. On occasion of this solemnity it has been said that the life of the Duke of Guise was in danger--some Protestant gentlemen having offered to assassinate him, if their ministers would authorise the deed in the name of religion. This authorisation was refused; the Calvinist churchmen "with greater prudence," says M. de Bouillé, "preferring to await the result of the complaint they had made with respect to the massacre of Vassy." It is hardly fair thus to insinuate that prudential considerations alone influenced this abstinence from assassination. Guise was considered, especially after the massacre of Vassy, the most dangerous foe of the Huguenot party; and more than one plan for his murder was laid prior to that which succeeded. But there is no proof that these plots were instigated by either the chiefs or the priests of the party. On the contrary, everything concurs to stamp them as proceeding solely from the religious fanaticism or violent party spirit of individuals. During the siege of Rouen--the first important operation of the war that now broke out--"the Duke of Guise," says M. de Bouillé, "was informed that an assassin had entered the camp with the project of taking his life. He sent for and calmly interrogated him--'Have you not come hither to kill me?' he said. Surprised at his detection, and trembling with apprehension of punishment, this young gentleman of Mans at once avowed his criminal design. 'And what motive,' inquired the Duke, 'impelled you to such a deed? Have I done you any wrong?' 'No; but in so doing I should serve my religion--that is to say, the belief in the doctrine of Calvin, which I profess.' 'My religion then is better than yours,' cried Guise with a generous impulse, 'for it commands me to pardon, of my own accord, you who are convicted of guilt.' And by his orders the gentleman was safely conducted out of the camp. A fine example," exclaims M. de Bouillé, "of truly religious sentiments and magnanimous proselytism, very natural to the Duke of Guise, the most moderate and humane of the chiefs of the Catholic army; and whose brilliant generosity--true basis of the character of this great man--had been but temporarily obscured by the occurrence at Vassy!"