Blackwood's Edinburgh Magazine, Vol. 68, No 420, October 1850Various
History
Blackwood's Edinburgh Magazine, Vol. 68, No 420, October 1850
Various
England -- Periodicals; Scotland -- Periodicals
The chief of the Sidi-Embarek, a family which, although of Arab race,
had enjoyed great respect and influence in the country for some
centuries before Turkish rule was terminated by French usurpation,
had actively stimulated the persecution of the family of Omar, whose
personal enemy he was. M. de Castellane gives the following account
of the founder of the Sidi-Embarek:--"In 1580, a man of the Hachems
of the west, named Si-Embarek, left his tribe, with two servants, and
went to Milianah. There, on account of his poverty, he discharged his
servants, who settled upon the banks of the Cheliff, and gave birth to
the tribe of Hachems still existing there. Sidi-Embarek then went to
Coleah, and engaged himself as _rhamès_ (a sort of subordinate farmer)
to a certain Ismael; but, instead of working, he slept; and meanwhile,
marvellous to relate, the yoke of oxen intrusted to him ploughed by
themselves, and, at the close of day, he had done more work than
anybody else. This prodigy was reported to Ismael, who, desirous of
witnessing it with his own eyes, hid himself one day, and saw Embarek
sleeping under a tree whilst the oxen ploughed. Thereupon Ismael knelt
before him, and exclaimed--'You are the elect of God; 'tis I who am
your servant, and you are my master;' and, taking him home, he treated
him with profound respect. Embarek's reputation for holiness spread
far and wide; multitudes thronged to solicit his prayers and make him
offerings, and he speedily acquired great riches." The grandson, many
times removed, of this miraculous ploughman, was a Marabout or saint
by right of descent; but he was also a very considerable fighting
man, and a most efficient lieutenant of Abd-el-Kader. We make his
acquaintance under very striking circumstances, in the course of M. de
Castellane's curious account of the Spahis of Mascara. The corps of
Spahis had its origin in the necessities of African service. Excellent
and most efficient as are the regiments of light dragoons known as
_Chasseurs d'Afrique_, they were not all that was wanted in the way
of cavalry. It was found expedient to make Arab fight Arab. Knowledge
of the country, and of the habits of the foe, was as essential as
good soldiership. The prospect of gain brought abundant recruits; the
discipline exacted was less rigid than in French regiments; the sole
uniform was a red _burnous_, stripped off in an instant, when desirable
to conceal the military character of the wearer. Europeans not being
excluded from the corps, many roving and desultory blades, tempted by
the adventurous nature of the service, and to whom the routine and
strict discipline of a more regular one would have been irksome, have,
at different periods, served in the ranks of the Spahis, and sometimes
sabred their way to a commission--"strange adventurers," says M. de
Castellane, "whose lives resembled some tale of former days cut out
of an old book." And he gives an account of two such persons whom he
Public-domain text, read in full here on John Shaqi.
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