In the first place, the condition of a society in which the population is principally employed in raising their food upon their own little properties, is necessarily a _stationary_ condition. We speak, be it observed, of a people principally engaged in this occupation; for, in proportion as commerce and manufactures increase among them, labour will become expensive, capital will accumulate in masses, and the peculiar advantages of the small estate system will gradually disappear. The estates themselves will cease to be small; for, as a natural result, men who have made money will add farm to farm, and create large properties, unless there be some counteracting influence, such as the law of equal succession in France, to disperse these accumulations as fast as they arise. Two conditions, then, are necessary to the continuance of peasant-proprietorship among a people as a permanent institution. 1st, An imperfect development of trade and manufactures; and, 2d, a law of inheritance that shall discourage men from forming large properties and transmitting them to their heirs. The state of such a community then, we say, is a stationary one. Every man is like his neighbour, and each succeeding generation is only a copy of the one that preceded it--contented, it may be, industrious and peaceable, but incapable of making a single important step in civilisation. And here we see the nature and extent of that bewildering contrariety which we have noticed between man's social progress and his other interests of happiness and morality. We cannot resist the conviction that the proper destiny of man is, that in every community each generation should be wiser, as well as better and happier, than that which has gone before it. But here we have before us a condition eminently fitted to favour the latter objects, while it acts as a barrier to all material improvement in the arts, the economical applications of science, and all the refinements of social life. In his habits, tastes, and opinions, the _bauer_ of this generation in the Rhenish provinces, the _udaller_ of Norway, is just the same as his forefathers were five hundred years ago. His simple wants are supplied almost entirely by the industry of his own household, and the travelling pedlar furnishes him with the few articles of luxury in which he indulges. He is not only the owner, cultivator, and labourer of the land, but he is usually his own carpenter, builder, saddler, baker, brewer--often his own clothier, tailor, and shoemaker. Granting, then, that the gross produce of the soil is greater when cultivated by a race of petty landowners, than by capitalists employing hired labour, and that the land will thus maintain a greater number of agricultural labourers, it is obvious that the _surplus_ produce that remains for the support of other branches of industry is diminished in exactly an inverse ratio. The production of commodities for exchange is