Such a system seems, at first sight, to argue a barbarous ignorance
of the very first elements of agriculture; and yet, as Professor
Johnston remarks, "we English farmers and teachers of agricultural
science, with all our skill, should probably, in the same
circumstances, do just the same, so long as land was plenty, labour
scarce and dear, and markets few and distant." Let no one suppose
that our wide-awake kinsman does not know perfectly well what he is
about. His apparently rude agricultural practice is regulated by a
maxim which some of our _Mechists_ at home would do well to bear in
mind--that high farming is bad farming if it is not remunerative.
He knows that to manure his land would be to insure the lodging
and destruction of his crops, and he therefore leaves his straw
to wither in the fields, and lives on in blessed ignorance of the
virtues and cost of guano. To plough deep furrows in a virgin soil,
saturated with organic matter, would be an idle waste of labour;
and the primitive Triptolemus of Michigan scatters the seed upon
the surface--or, raising a little mould on the point of a hoe,
drops in a few grains of maize, covers them over, and heeds them
no more till the golden pyramids are ripe for the knife. The first
three crops, thus easily obtained, generally repay to the settler
in the wilderness the expense of felling the timber, burning, and
cultivating. If he then abandon it, he is at least no loser; but
for eight or ten years the soil will still continue to produce crops
of natural hay; and then, having extracted from it all that its
spontaneous fertility will yield, he sells his possession for what
it may bring, and moves off westward to repeat the same exhaustive
process on a fresh portion of the forest, leaving to his successor
the task of reinvigorating the severely tested powers of the soil by
rest and restoratives.
Public-domain text, read in full here on John Shaqi.
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