There he maintained himself against all the power of the Sultan,
until at length the daggers of his Fedavie, or devoted followers,
freed him from his most active enemies, and appalled the others
into quiescence. Alamūt was now called "the abode of Fortune,"
and all the neighbouring strongholds submitted to the Ancient
of the Mountain. The Assassins were proscribed in all civilised
communities, and the dagger and the sword found constant work on
their own professors. The Assassins, however, like the Indian Thugs,
depraved all societies, in all sorts of disguises. At one time the
courtiers of a Caliph being solemnly invoked, with a promise of
pardon and impunity, five chamberlains stepped forward, and each
showed the dagger, which only waited an order from the Old Man to
plunge into the heart of any human being it could reach. By such
agency Hassan kept entire empires in a state of revolution and
carnage. From his remote fortress he made his influence felt and
feared to the extreme confines of Khorassan and Syria. And thence,
too, he propagated the still more infernal engines of his authority,
his catechisms of atheism and licentiousness--"Nothing is true; all
things are permitted to the initiated." Such was the foundation of
his creed.
[17] The mystery relating to this community is so great that the
laborious Müller, in his twenty-four books, has not attempted to
penetrate it. And Gibbon, notwithstanding his acknowledged pleasure
in painting scenes of blood, has treated the Order of Assassins
very superficially. Marco Polo is, as usual, the most entertaining
of authorities, as far as he goes; but it remained for Joseph Von
Hammer to explore the faint vestiges of their strange story with
vast and patient research. He has thrown together the results of his
labours in a small volume, of great interest.
[18] The Vulture's Nest.
[19] Dais, Refik, and Fedavie.
Public-domain text, read in full here on John Shaqi.
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