There appeared, accordingly, in the _Edinburgh Review_ for January 1852, an article on “The Expected Reform Bill,” which took most people by surprise on account of its apparently moderate, philosophic, and even Conservative tone. It would be difficult to analyse it—it is difficult, even after reading it, to draw any distinct conclusion from its propositions and argument. But this, at all events, was admitted, that “clearly there is no _call_ for Parliamentary Reform on the part of any large or influential class. There is no zeal about it, one way or the other. An extension of the franchise is wished for by some, and thought proper and desirable by many; but it is not an actual want largely felt, nor is the deprivation of the franchise a practical grievance, clear enough, tangible enough, generally recognised enough, to have given rise to a genuine, spontaneous, exclusive demand for redress. There is a general languor and want of interest on the subject, manifested nowhere more plainly than in the tone and character of the meetings got up by the Reform Association for the sake of arousing public feeling. _The nation, as a whole, is undeniably indifferent; the agitation is clearly artificial._” Then, again, we are told that “_Quieta non movere_ is, in political matters, as often a maxim of wisdom as of laziness;” and a great deal more to the same effect, which could not have had a very exhilarating effect on the mind of Lord John Russell, supposing, as we do, that he was in total ignorance of the article in question before it was given to the public. Certainly, on this occasion, he had but a poor backing from his friends. The view of the writer in question seemed to be this—that instead of arbitrarily lowering the franchise on the footing of a property qualification, it is important to discover some criterion by means of which persons morally and educationally qualified, who have not the franchise at present, may be admitted to that privilege. We are not reviewing or discussing the article—we are simply pointing out the sources from which Lord John Russell has derived most of his new ideas. Therefore we shall simply quote one passage from this article.