readers may recognise the distinguished man of whom we speak. No one less vain or more noble-hearted than he, yet his painted likeness had always a fascination for him. “It is a curious thing,” he used to say, “how I like to look at my own portrait.” Was it not because, in that beautifully developed form and countenance, the spirit within had most successfully embodied its ideal, with little or no hindrance from extrinsic circumstances, and accordingly rejoiced, though it knew not why, in the presence of its own likeness? But to return to ethnography, and trace out the successive changes which have taken place in the population of Europe. As we have already observed, the great ebb and flow of nations was over by the Christian era. The population had become comparatively dense, so that room could no more be made for tribes of new-comers—and settled in their habits and occupations, so as no longer to admit of their shifting or being driven to and fro like waves over the land, as was the case while they were in the nomadic state. And as the nations became consolidated, they began, however feebly at first, to live a national existence, and to put forth national efforts of self-defence against those who assailed them. On these various accounts, the system of conquest by displacement, which marked the pre-historic and in a faint degree the early historic times, was brought to an end,—the conquests of the Northmen being the last examples of the kind; and these being hardly worthy of the name, as they were marked rather by the political predominance of the new-comers, and by an overlaying rather than by any displacement of the native population. For all useful purposes, therefore, we may conceive that at the Christian era the various nations of Europe were arranged on the map very much as they are now,—the only exceptions worth mentioning being the influx of the Magyars and Turks, and the southward progress of several of the Slavonian tribes through the old Byzantine provinces into Greece.