much with the climate and condition of the people, we shall say
something by-and-by; but we shall here give some remarks of Mr Leeser, a
learned Jew of Philadelphia, on the curious diversities of complexion so
remarkably observable among the Hebrew race:—
“In respect to the true Jewish complexion, it is _fair_; which is
proved by the variety of the people I have seen, from Persia, Russia,
Palestine, and Africa, not to mention those of Europe and America, the
latter of whom are identical with the Europeans, like all other white
inhabitants of this continent. All Jews that ever I have beheld are
_identical in features_; though the colour of their skin and eyes
differs materially, inasmuch as the Southern are nearly all
black-eyed, and somewhat sallow, while the Northern are blue-eyed, in
a great measure, and of a fair and clear complexion. In this they
assimilate to all Caucasians, when transported for a number of
generations into various climates. Though I am free to admit that the
dark and hazel eye and tawny skin are oftener met with among the
Germanic Jews than among the German natives proper. There are also
red-haired and white-haired Jews, as well as other people, and perhaps
of as great a proportion. I speak now of the Jews north—I am myself a
native of Germany, and among my own family I know of none without blue
eyes, brown hair (though mine is black), and very fair skin—still I
recollect, when a boy, seeing many who had not these characteristics,
and had, on the contrary, eyes, hair, and skin of a more southern
complexion. In America, you will see all varieties of complexion, from
the very fair Canadian down to the almost yellow of the West
Indian—the latter, however, is solely the effect of exposure to a
_deleterious_ climate for several generations, which changes, I should
judge, the texture of the hair and skin, and thus leaves its mark on
the constitution—otherwise the Caucasian type is strongly developed;
but this is the case more emphatically among those sprung from a
German than a Portuguese stock. The latter was an original inhabitant
of the Iberian Peninsula, and whether it was preserved pure, or became
mixed with Moorish blood in the process of centuries, or whether the
Germans contracted an intimacy with Teutonic nations, and thus
acquired a part of their national characteristics, it is impossible to
be told now. But one thing is certain, that, both in Spain and
Germany, conversions to Judaism during the early ages, say from the
eighth to the thirteenth century, were by no means rare, or else the
governments would not have so energetically prohibited Jews from
making proselytes of their servants and others. I know not, indeed,
whether there is any greater physical discrepancy between northern and
southern Jews than between English families who continue in England or
emigrate to Alabama—I rather judge there is not.”—_Types of Mankind_,
p. 121.
Public-domain text, read in full here on John Shaqi.
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