Footnote 23: _Ibid._, pp. 308, 309. Footnote 24: Psalm cxv. 16. Footnote 25: Isaiah, xlii. 5. Footnote 26: Isaiah, xlv. 12, 18. Footnote 27: _More Worlds than One_, p. 17. Footnote 28: _Essay_, p. 359. Footnote 29: _Essay_, p. 359. Footnote 30: _Ibid._, pp. 94, 95. Footnote 31: _Ibid._, pp. 98, 99. Footnote 32: _Ibid._, p. 103. Footnote 33: _Ibid._, p. 104. Footnote 34: _Essay_, p. 360. Footnote 35: _Ibid._, p. 360 (Professor Owen). Footnote 36: _Ibid._, p. 362. Footnote 37: _Ibid._, pp. 364, 365. Footnote 38: _Essay_, pp. 370, 371. Footnote 39: _Essay_, pp. 371, 372. Footnote 40: _Ibid._, pp. 375, 376. Footnote 41: Matt. xvi. 26, 27. Footnote 42: _Dialogue_, pp. 53, 54. Footnote 43: _Sunny Memories of Foreign Lands_. By Mrs HARRIET BEECHER STOWE. 2 vols. London: 1854. Footnote 44: _An Apology for the Colouring of the Greek Court._ By OWEN JONES. London, 1854. Footnote 45: White marble.—This contempt of white marble is about as wise as Walpole’s contempt of white teeth, which gave rise to his well-known expression, “The gentlemen with the foolish teeth.” Yet though a people have been known to paint their teeth black, white teeth, as white marble, will keep their fashion. Footnote 46: “_Circumlitio._”—See Mr Henning’s evidence before Committee of House of Commons on the preservation of stone by application of hot wax penetrating the stone, and his mode of using it, similar to the encaustic process. Footnote 47: In the _Clouds_, Aristophanes makes Socrates swear by the Graces—σοφῶς γε νῆ τάς χαριτας—twitting him, as the scholiast remarks, upon his former employment, alluding to his work of the Graces.—_Clouds_, 771. Footnote 48: “Inter _statuas_ Græci sic distinguunt teste Philandro, ut statuas Deorum vocent ἔιδοιλα; Heroum ξοἄνα; Regum ἄνδριαντας: Sapientum εἴκελα; Bene-meritorum βρενεα; quod tamen discrimen auctoribus non semper observatur.”—HOFFMANN’S _Lexicon_. Footnote 49: We do not presume to be critical upon the Bœotian schoolmaster’s Greek; but no modern student would take him for an authority in prosody. He says the impetuosity of the genius of Homer hurried him into a false quantity in the first line of the _Iliad_, in the word Θεὰ. Plutarch was forgetful of the rule of _a purum_ in the vocative. His prejudice is sufficiently shown in his essay _On the Malignity of Herodotus_, whom he disliked, because the historian did not speak over favourably of the Bœotians. “Plutarch was a Bœotian, and thought it indispensably incumbent on him to vindicate the cause of his countrymen.”—BELOE’S _Herod_. Footnote 50: