Blackwood's Edinburgh magazine, Vol. 76, No. 467, September 1854Various
History
Blackwood's Edinburgh magazine, Vol. 76, No. 467, September 1854
Various
England -- Periodicals; Scotland -- Periodicals
“If man, when he attains to a knowledge of such laws, is really
admitted, in some degree, to the view with which the Creator himself
beholds his creation; if we can gather, from the conditions of such
knowledge, that his intellect partakes of the nature of the Divine
intellect; if his mind, in its clearest and largest contemplation,
harmonises with the Divine mind,—we have in this a reason which may well
seem to us very powerful, why, even if the earth alone be the habitation
of intelligent beings, still the great work of creation is not wasted.
If God have placed on the earth a creature who can so far sympathise
with Him (if we may venture upon the expression), who can raise his
intellect into some accordance with the creative intellect; and that not
once only, nor by few steps, but through an indefinite gradation of
discoveries more and more comprehensive, more and more profound, each an
advance, however slight, towards a Divine Insight; then, so far as
intellect alone, of which alone we are here speaking, can make man a
worthy object of all the vast magnificence of creative power, we can
hardly shrink from believing that he is so.”[37]
Again: The earth is a scene of MORAL TRIAL. Man is subject to a moral
law; and this moral law is a law of which God is the legislator—a law
which man has the power of discovering, by the use of the faculties
which God has given him. Now, the existence of a body of creatures,
capable of such a law, of such a trial, and of such an elevation, as man
is the subject and has the power of—that is, of rising from one stage of
virtue to another, by a gradual and successive purification and
elevation of the desires, affections, and habits, in a degree, so far as
we know, without limit—is, according to all we can conceive, infinitely
more worthy of the Divine Power and Wisdom, in the creation of the
universe, than any number of planets occupied by creatures having no
such lot, no such law, no such capacities, and no such responsibilities.
However imperfectly the moral law may be obeyed; however ill the greater
part of mankind may respond to the appointment which places them here in
a state of moral probation; however few there may be who use the
capacities and means of their moral purification and elevation; still
_that there is_ such a plan in the creation, and that _any_ respond to
its appointments, is really a view of the universe which we can conceive
to be suitable to the nature of God, because we can approve it, in
virtue of the moral nature which He has given us. One school of moral
discipline, one theatre of moral action, one arena of moral contests for
the highest prizes, is a sufficient centre for innumerable hosts of
stars and planets, globes of fire and earth, water and air, whether or
not tenanted by corals and madrepores, fishes and creeping things. So
great and majestic are those names of RIGHT and GOOD, DUTY and VIRTUE,
that all mere material or animal existence is worthless in the
comparison....
Public-domain text, read in full here on John Shaqi.
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