The object of Count Armansperg in restoring palikarism was to form for
himself a military party. By the formation of troops enrolled under
chiefs attached to his own person, he expected to be able to keep down
public opinion in the provinces; while, by a lavish distribution of
money and places, he knew he could silence it at Athens. The favoured
captains were allowed to collect bands of armed followers, almost
without any control on the part of the minister-of-war, and without the
men or the officers being subjected to any discipline. In the provinces,
these captains were intrusted with extraordinary powers, which they used
for party purposes; and the palikars became an organ of the government
for intimidating its opponents. The consequences of Count Armansperg’s
conduct were most injurious. Those captains who were unable to gain his
good-will collected bands of armed men, or joined the brigands, and
endeavoured to increase the number of their followers by levying
black-mail on the peaceful agriculturists, in the hope that the
government would eventually be compelled to purchase their services.
Their calculation proved correct; and Count Armansperg ended by taking
into his pay the very men against whom he had employed his generals.
King Otho adopted with delight the corrupt system of his regent, and
even extended its application. He filled his palace with palikars, and
neglected the regular troops. Men ignorant of all military service were
intrusted with military command in the provinces, where their services
were chiefly required to intimidate opposition, and secure the election
of court candidates as deputies and mayors. Koletti, the favourite
leader of the palikar class, became King Otho’s favourite minister; and
the influence of that worthless Vallachian Aspropotamite enabled the
count to nullify the constitution of 1844. By the influence of the
palikars, assisted, it is true, by his own anti-constitutional love of
administrative despotism, Mavrocordatos was driven from the ministry,
and King Otho re-established in absolute power, by the assistance of
palikarism and municipal corruption.
Public-domain text, read in full here on John Shaqi.
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