suffering, found itself compelled to take stringent measures against
these organised conspirators against the public peace. Now all this is
changed. It is needless, and it were unjust, to throw stones at the old
times. What is now could not have been then. If we examine the causes of
the great change which has supervened, we shall find it first in the
increased intercommunication between all parts of the country; and,
secondly, in the spread of education and intelligence. Railways and
newspapers now bind together all parts and all classes of the country.
Ignorance is the mother of apathy and disunion. When each city, or
district, or class knew little of the character and concerns of the
other parts of the country or classes of the community, it was vain to
expect the ready sympathy and general co-operation on behalf of a
suffering locality, such as, we rejoice to say, has become common now.
Moreover, wealth has increased enormously in this country since the
beginning of the century—and it is only the surplus wealth of a
community that is available for the relief of distress. Let us thank God
that we are as we are, without charging it as a social crime against our
fathers that they acted differently. Let us rejoice that, heavy though
the calamity be, it has at least become a means of uniting all classes
of our people—classes who have so often warred with one another—in the
bonds of sympathy and confidence; and that the British nation has at
length perfected its social existence, by growing into a compact and
harmonious community, every part of which knows intimately and
sympathises heartily with the condition and concerns of the rest.
Public-domain text, read in full here on John Shaqi.
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