Of the military events in the short war following the arrival of the
French, an outline will be found in the ordinary histories; but it was
attended by some conditions which curiously bring out the specialties of
the two nations so oddly allied. One propitiatory gift the strangers had
brought with them, which was far more highly appreciated than their own
presence; this was a thousand stand of accoutrements for men-at-arms.
They were of the highest excellence, being selected out of the store
kept in the Castle of Beauté for the use of the Parisians. When these
were distributed among the Scots knights, who were but poorly equipped,
the chronicler, as if he had been speaking of the prizes at a
Christmas-tree, tells how those who were successful and got them were
greatly delighted. The Scots did their part in their own way: they
brought together thirty thousand men, a force that drained the country
of its available manhood. But England had at that time nothing to divert
her arms elsewhere, and the policy adopted was to send northwards a
force sufficient to crush Scotland for ever. It consisted of seven
thousand mounted men-at-arms, and sixty thousand bow and bill men—a
force from three to four times as large as the armies that gained the
memorable English victories in France. Of these, Agincourt was still to
come off, but Crecy and Poictiers were over, along with many other
affairs that might have taught the French a lesson. The Scots, too, had
suffered two great defeats—Neville’s Cross and Halidon Hill—since their
great national triumph. The impression made on each country by their
experiences brought out their distinct national characteristics. The
French knights were all ardour and impatience; they clamoured to be at
the enemy without ascertaining the amount or character of his force. The
wretched internal wars of their own country had taught them to look on
the battle-field as the arena of reason in personal conflict, rather
than the great tribunal in which the fate of nations was to be decided,
and communities come forth freed or enslaved.
Public-domain text, read in full here on John Shaqi.
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