There is another point connected with the legitimate influence of the
higher classes on which the writer speaks, we fear, either from a theory
of what ought to be, or from some very exceptional cases:—
“The offices of magistrate, of poor-law guardian, or even of
churchwarden, are so many modes of honourable employment offered to
those who feel in themselves some capacity for business and some wish
to be useful. It will be understood that a considerable number of
gentlemen of independent income, retired tradesmen, and officers not
employed on service, having thus before them the prospect of a useful
and active life, gather round an English village, instead of remaining
buried in the great towns, as too often is the case in our own
country.”
We fear the foreign reader will be mistaken if he understands anything
of the sort. The county magistracy offers, without doubt, a position
both honourable and useful; but it is seldom open to the classes
mentioned. We do not say that the offices of parish guardian and
churchwarden are highly attractive objects of ambition; but we do think
that in good hands they might become very different from what they are;
immense benefit would result in every way to many country parishes, if
men of the class whom the writer represents as filling them would more
often be induced to do so, instead of avoiding them as troublesome and
ungrateful offices, and leaving them to be claimed by the demagogues and
busybodies of the district. It may not be pleasant for a gentleman to
put himself in competition for an office of this kind; but it may be his
duty to do so. The reproach which the writer addresses to the higher
classes in France is only too applicable to those in England also:—
“If all those whose education, whose intelligence, whose habits of
more elevated life, give them that authority which constitutes a true
aristocracy, would but make use of their high position to exercise an
influence for good upon public matters—if only the honest and sensible
party in our country would shake off its apathy and fulfil all the
duties of citizens—our institutions would have a life and power which
at present are too often wanting.”
True words for the conservative spirit both in the English Church and in
the English nation to lay to heart; for, so long as education and
refinement are too nice to stain themselves with the public dust of the
arena, they have no right to complain if candidates, less able but less
scrupulous, parade themselves as victors.
Public-domain text, read in full here on John Shaqi.
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