Public Opinion is the unknown master to whom all submit; listening
anxiously but vainly for his commands, not knowing how or where to study
his humour. There are Houses of Parliament, newspapers, clubs,
mechanic’s institutes, pot-houses, prayer meetings—but which of all
these speak public opinion? A weekly gathering of articles from daily
papers is not public opinion. Opinion after dinner is not public. It is
evidently necessary to apply some means specially adapted to the place
and the time in order to discover the mood of public opinion. In
Syracuse, Dionysius constructed an ear for the purpose; unfortunately
this invention has been lost.
In London, it is popularly said that the only means to ascertain public
opinion is to take a seat in the omnibus for the day and drive
continually up and down.
In Florence, public opinion walks,—it cannot afford to drive. The people
must be studied on foot. The reader will therefore have already
understood that the title of this paper was chosen from necessity and
not for the sake of the alliteration; that in order to catch a glimpse
of Italian affairs as seen through Tuscan spectacles—in order to enter
for the moment into the jealousies, the grievances, and the vanities of
the provincial town of Florence—there is no resource but that of
treating the question peripatetically—that is, of walking the streets.
This course is the more natural because in Florence the streets
are—thanks to the high price of manure—remarkably clean. Accordingly the
people live in the street; there they are to be met at an early hour
lounging along talking or smoking, wrapped in cloaks that take an extra
twist with every degree of cold. The street is their assembly-room; it
is frequented by men of all sorts, as will be at once seen by a moment’s
scrutiny of the stream of people creeping slowly along over the
pavement.
There is the commercial dandy who affects a felt hat with mandarin
button on the crown, a knobby stick, and a would-be English
shooting-jacket. Behind him is the sober professional man, in a French
great-coat which has wandered from Paris, making room for newer
fashions. There, too, is the priest of portly figure and wasted
garments, which show at once his devotion to the inner man, and his
neglect of the outer world, walking along with a blessing on his lips
and a green cotton umbrella under his arm. By his side is the peasant
come to town for the day, cart-whip in hand, and a long coarse cloak
trailing from his shoulders, embroidered behind with flowers in green
silk. Every stitch will show character in one way or another. Italians
wear green flowers where Spaniards would have crosses in black braid.
Public-domain text, read in full here on John Shaqi.
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