Blackwood's Edinburgh Magazine, Vol. 93, No. 570, April, 1863Various
History
Blackwood's Edinburgh Magazine, Vol. 93, No. 570, April, 1863
Various
England -- Periodicals; Scotland -- Periodicals
cultivation are perhaps all that are needed to render tracts healthy
that now are pestilential, but which assuredly were not so in the time
of the ancient Romans, since many of them, we know, were their favourite
sites for patrician villas. Much might be done by an intelligent and
active government, and especially by a good sanitary commission. There
was one clever gentleman who wrote that Rome was ill fitted to be the
capital of Italy on account of its deficiency in buildings suitable for
government offices! Where good reasons are not to be found silly ones
may be resorted to, but they of course only weaken the cause they are
intended to prop. And if it were to be urged that all the worst plagues
flesh is heir to, combine to render Rome for the present impossible as
capital of Italy, the most we could admit, by way of compromise, and
borrowing a well-known answer, would be, “_non tutti, ma Buona parte_.”
CAXTONIANA:
A SERIES OF ESSAYS ON LIFE, LITERATURE, AND MANNERS.
By the Author of ‘The Caxton Family.’
PART XV.
NO. XX.—ON SELF-CONTROL.
“He who desires to influence others must learn to command himself,” is
an old aphorism, on which, perhaps, something new may be said. In the
ordinary ethics of the nursery, self-control means little more than a
check upon temper. A wise restraint, no doubt; but as useful to the
dissimulator as to the honest man. I do not necessarily conquer my anger
because I do not show that I am angry. Anger vented often hurries
towards forgiveness; anger concealed often hardens into revenge.
A hasty temper is not the only horse that runs away with the charioteer
on the Road of Life. Nor is it the most dangerous, for it seldom runs
away far. It gives a jerk and a shake; but it does not take the bit
between its teeth, and gallop blindly on, mile after mile, in one
obstinate direction towards a precipice. A hasty temper is an infirmity
disagreeable to others, undignified in ourselves—a fault so well known
to every man who has it, that he will at once acknowledge it to be a
fault which he ought to correct. He requires, therefore, no moralising
essayist to prove to him his failing, or teach him his duty. But still a
hasty temper is a frank offender, and has seldom that injurious effect
either on the welfare of others, or on our own natures, mental and
moral, which results from the steady purpose of one of those vices which
are never seen in a passion.
Public-domain text, read in full here on John Shaqi.
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