Blackwood's Edinburgh Magazine, Vol. 93, No. 570, April, 1863Various
History
Blackwood's Edinburgh Magazine, Vol. 93, No. 570, April, 1863
Various
England -- Periodicals; Scotland -- Periodicals
Another interesting subject on which Mr Winnes gave me novel information
was the practice of Spirit-Writing among the Chinese, which has existed
from an early period, and strikingly resembles the Western
Spirit-Rapping of modern times. I have pretty full notes on this
_Geister Shrift_, as the German called it, but must avoid tedious
details. It is sometimes had recourse to by mandarins and educated
persons, as well as by the ignorant, for the purpose of gaining
information as to the future intentions of Heaven, which are otherwise
hid from human beings. One of the most frequent inquiries put is as to
whether the questioner will have a number of male children, but all
sorts of subjects are inquired into, both personal and political; and
many volumes exist, both in prose and verse, alleged to have been
written by spirits; so the Seer of Poughkeepsie has been anticipated in
the Flowery Land. The Spirit-Writing is called by the Chinese
_Kong-pit_, or “Descending to the Pencil,” and the first step is to cut
a bent twig from an apricot tree, affixing at the same time to the tree
certain characters which notify that the twig or magic pencil is taken,
because the spirit will descend in order to reveal hidden things. Having
thus consoled the tree for its loss, the twig is cut into the shape of a
Chinese pen, and one end is inserted at right angles into the middle,
not the end, of a piece of bamboo, about a foot long and an inch thick,
so that were this bamboo laid upon a man’s palms turned upwards, the
twig might hang down and be moved over a piece of paper. In a temple, a
schoolhouse, or an ancestral hall, chairs are then set apart for the
spirit to be summoned, and for the god or saint of the temple or village
under whose power the summoned spirit is supposed to be wandering. One
table is covered with flowers, cakes, wine, and tea for the refreshment
and delectation of the supernatural visitors, while another is covered
with fine sand, in order that the spirit may there write its
intimations. In order to add to the solemnity of the scene, proceedings
are not commenced till after dark, and the spectators are expected to
attend fasting, in full dress, and in a proper frame of mind.
Public-domain text, read in full here on John Shaqi.
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