incidents and hairbreadth escapes, sure to excite interest in the minds of an uneducated and imaginative race, who grew to regard the relators in the light of heroes. Nor did the Church itself scruple to accept the ill-gotten gains of the highwayman: and the costly robe of the Virgin, and the rich gems that decked her shrine, have often and often displayed the spoils that have been torn from the luckless traveller. In this mixture of religious superstition with a defiance of all human law, we see again a resemblance between the Italian and the Irishman, whose traits have indeed an almost unerring similarity in everything. That “wild justice” of which the great Irish rhetorician once spoke, is the rule of each. Assuming that society has formed a pact against them, they have taken up arms in their own defence; and whether it be the landlord or the traveller, it matters little who shall pay the penalty. It is next to impossible to deal with crime where the general sentiment favours the criminal. The boasted immunity of the policeman in England is but another name for the ascendancy of the law. How comes it otherwise that one man armed with a mere truncheon dares to arrest a thief in the midst of his accomplices and associates, while we see in Italy ninety thousand soldiers unable to repress Brigandage in two provinces of the South, where the number of the brigands is set down as four hundred? Such in substance is the report lately furnished to the Chamber of Deputies at Turin by the order of General Lamarmora. The forces for the repression of Brigandage amount to ninety thousand well-armed and well-disciplined soldiers, and the enemy are stated as four hundred half-naked and scarcely armed wretches, as destitute of courage as of food. Such is the picture given of them; and we are left in utter astonishment to guess why, with such a disparity of numbers, the curse of Brigandage should yet be known in the land.