adventurer: with every change we should become more changeful, and with
every settlement more unsettled: one by one our distant colonies would
follow the bright example of our people at home, and our commerce and
trade would fall with our colonial empire. In fine, we should become in
the eyes of the world what France now is--a people ready to sacrifice
every solid advantage, every gradual, and therefore permanent,
improvement, every ripening fruit that time and care, and the sunshine
of peace only can mature, to a genius for revolution.
This turbulent torrent of headlong reform, to-day flooding its banks,
to-morrow dribbling in a half-dry channel, the aristocracy of power
collects, concentrates, and converts into a power, even while it
circumscribes it, and represses. So have we seen a mountain stream
useless in summer, dangerous in winter, now a torrent now a puddle,
wasting its unprofitable waters in needless brawling; let a barrier be
opposed to its downward course, let it be dammed up, let a point of
resistance be afforded where its waters may be gathered together, and
regulated, you find it turned to valuable account, acting with men's
hands, becoming a productive labourer, and contributing its time and its
industry to advance the general sum of rational improvement.
From the material to the moral world you may always reason by analogy.
If you study the theory of revolutions, you will not fail to observe
that, wherever, in constructing your barrier, you employ ignorant
engineers, who have not duly calculated the depth and velocity of the
current; whenever you raise your dam to such a height that no flood will
carry away the waste waters; whenever you talk of finality to the
torrent, saying, thus long shalt thou flow, and no longer; whenever you
put upon your power a larger wheel than it can turn--you are slowly but
surely preparing for that flood which will overwhelm your work, destroy
your mills, your dams, and your engines; in a word, you are the remote
cause of a revolution.
This is the danger into which aristocracies of power are prone to fall:
the error of democracies is, to delight in the absolutism of liberty;
but thus it is with liberty itself, that true dignity of man, that
parent of all blessings: absolute and uncontrolled, a tyranny beyond the
power to endure itself, the worst of bad masters, a fool who is his own
client; restrained and tempered, it becomes a wholesome discipline, a
property with its rights and its duties, a sober responsibility,
bringing with it, like all other responsibilities, its pleasures and its
cares; not a toy to be played with, nor even a jewel to be worn in the
bonnet, but a talent to be put out to interest, and enjoyed in the
unbroken tranquillity of national thankfulness and peace.
Public-domain text, read in full here on John Shaqi.
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