heights near Tazeen, (where the slaughter of our troops had taken place in January,) at the entrance of the formidable defiles called the Huft-Kothul, or Seven Passes. It is admitted on all hands that in this last struggle, (as they believed, for independence,) the Affghans fought with most distinguished gallantry, frequently charging sword in hand upon the bayonets; but their irregular valour eventually gave way before the discipline of their opponents, and a total rout took place. The chiefs fled in various directions, "abandoning Cabul to the _avengers of British wrongs_," who entered the city in triumph on the 15th, and hoisted the British colours on the Bala-Hissar. The principal point now remaining to be effected was the rescue of the prisoners whom Akhbar Khan had carried off with him in his flight, with the intention (as was rumoured) of transporting them into Turkestan; but from this peril they were fortunately delivered by the venality of the chief to whose care they had been temporarily intrusted; and on the 21st they all reached the camp in safety, with the exception of Captain Bygrave, who was also liberated, a few days later, by the voluntary act of Akhbar himself.[31] [30] It was this chief whose betrayal or destruction Sir William McNaghten is accused, on the authority of General Elphinstone's correspondence, of having meditated, on the occasion when he met with his own fate. We hope, for the honour of the English name, that the memory of the late Resident at Cabul may be cleared from this heavy imputation; but he certainly cannot be acquitted of having, by his wilful blindness and self-sufficiency, contributed to precipitate the catastrophe to which he himself fell a victim. In proof of this assertion, it is sufficient to refer to the tenor of his remarks on the letter addressed to him by Sir A. Burnes on the affairs of Cabul, August 7, 1840, which appeared some time since in the _Bombay Times_, and afterwards in the _Asiatic Journal_ for October and November last. [31] The kindness and humanity which these unfortunate _detenus_ experienced from first to last at the hands of Akhbar, reflect the highest honour on the character of this chief, whom it has been the fashion to hold up to execration as a monster of perfidy and cruelty. As a contrast to this conduct of the Affghan _barbarians_, it is worth while to refer to Colonel Lindsay's narrative of his captivity in the dungeons of Hyder and Tippoo, which has recently appeared in the _Asiatic Journal_, September, December, 1842.