O'ershadow'd by its ancient yew,
His sheep-cot met the shepherd's view;
And, placid, in that calm profound,
His silent flocks lay slumbering round:
With flowing mantle, by his side,
Sudden, a stranger he espied,
Bland was his visage, and his voice
Soften'd the heart, yet bade rejoice.--
"Why is thy mourning thus?" he said,
"Why thus doth sorrow bow thy head?
Why faltereth thus thy faith, that so
Abroad despairing thou dost go?
As if the God who gave thee breath,
Held not the keys of life and death!
When from the flocks that feed about,
A single lamb thou choosest out,
Is it not that which seemeth best
That thou dost take, yet leave the rest?
Yes! such thy wont; and, even so,
With his choice little ones below
Doth the Good Shepherd deal; he breaks
Their earthly bands, and homeward takes,
Early, ere sin hath render'd dim
The image of the seraphim!"
Heart-struck, the shepherd home return'd;
Again within his bosom burn'd
The light of faith; and, from that day,
He trode serene life's onward way.
* * * * *
COMTE.
_Cours de Philosophie Positive_, par M. Auguste Comte.
It is pleasant to find in some extreme, uncompromising, eccentric work,
written for the complete renovation of man, a new establishment of
truth, little else, after all its tempest of thought has swept over the
mind, than another confirmation of old, and long-settled, and temperate
views. Our sober philosophy, like some familiar landscape seen after a
thunder storm, comes out but the more distinct, the brighter, and the
more tranquil, for the bursting cloud and the windy tumult that had
passed over its surface. Some such experience have we just had. Our
Conservative principles, our calm and patient manner of viewing things,
have rarely received a stronger corroboration than from the perusal or
the extraordinary work of M. Comte--a work written, assuredly, for no
such comfortable purpose, but for the express object (so far as we can
at present state it to our readers) of re-organizing political society,
by means of an intellectual reformation amongst political thinkers.
Public-domain text, read in full here on John Shaqi.
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