Blackwood's Edinburgh Magazine — Volume 53, No. 330, April 1843Various
Science
Blackwood's Edinburgh Magazine — Volume 53, No. 330, April 1843
Various
England -- Periodicals; Scotland -- Periodicals
Your favourite Ammalát, my dearest Maria, will soon be quite
Russianized. The Tartar Beks, in general, think the first step of
civilization consists in the use of the unlawful wine and pork. I,
on the contrary, have begun by re-educating the mind of Ammalát. I
show him, I prove to him, what is bad in the customs of his nation,
and what is good in those of ours; I explain to him universal and
eternal truths. I read with him, I accustom him to write, and I
remark with pleasure that he takes the deepest interest in
composition. I may say, indeed, that he is passionately fond of it;
for with him every wish, every desire, every caprice, is a
passion--an ardent and impatient passion. It is difficult for a
European to imagine, and still more difficult to understand, the
inflammability of the unruly, or rather unbridled, passions of an
Asiatic, with whom the will alone has been, since childhood, the
only limit to his desires. Our passions are like domestic animals; or,
if they are wild beasts, they are tamed, and taught to dance upon
the rope of the "conveniences," with a ring through their nostrils
and their claws cut: in the East they are free as the lion and the
tiger.
It is curious to observe, on the countenance of Ammalát, the blush
with which his features are covered at the least contradiction; the
fire with which he is filled at any dispute; but as soon as he finds
that he is in the wrong, he turns pale, and seems ready to weep.
"I am in the wrong," says he; "pardon me: takhsirumdam ghitch,
(blot out my fault;) forget that I am wrong, and that you have
pardoned me." He has a good heart, but a heart always ready to be
set on fire, either by a ray of the sun or by a spark of hell.
Nature has gifted him with all that is necessary to render him a man,
as well in his moral as physical constitution; but national
prejudices, and the want of education, have done all that is
possible to disfigure and to corrupt these natural qualities. His
mind is a mixture of all sorts of inconsistencies, of the most
absurd ideas, and of the soundest thoughts: sometimes he seizes
instantly abstract propositions when they are presented to him in a
simple form, and again he will obstinately oppose the plainest and
most evident truths: because the former are quite new to him, and
the latter are obscured by previous prejudices and impressions. I
begin to fancy that it is easier to build a new edifice than to
reconstruct an old one.
Public-domain text, read in full here on John Shaqi.
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