Blackwood's Edinburgh Magazine — Volume 53, No. 330, April 1843Various
Science
Blackwood's Edinburgh Magazine — Volume 53, No. 330, April 1843
Various
England -- Periodicals; Scotland -- Periodicals
Sultan Akhmet Khan, learning what the people were assembling about in
the street, rode up to the crowd. "Coward!" he cried with mingled
anger and contempt to the Ouzdén: "you are a disgrace to the name of
Avarétz. Now every Tartar may say, that we let wild beasts devour our
guests, and that we know not how to defend them! At least we know how
to avenge him: you have sworn upon the Koran, after the ancient
usage of Avár, never to abandon your comrade in distress, and if he
fall, not to return home without the skin of the beast ... thou hast
broken thine oath ... but we will not break our law: perish! Three
days shall be allowed thee to prepare thy soul; but then--if Ammalát
be not found, thou shalt be cast from the rock. You shall answer for
his head with your own!" he added, turning to his noúkers, pulling
his cap over his eyes and directing his horse towards his home.
Thirty mountaineers rushed in different directions from Khounzákh,
to search for at least the remains of the Bek of Bouináki. Among the
mountaineers it is considered a sacred duty to bury with honour
their kinsmen and comrades, and they will sometimes, like the heroes
of Homer, rush into the thickest of the battle to drag from the
hands of the Russians the body of a companion, and will fall in
dozens round the corpse rather than abandon it.
The unfortunate Ouzdén was conducted to the stable of the Khan; a
place frequently used as a prison. The people, discussing what had
happened, separated sadly, but without complaining, for the sentence
of the Khan was in accordance with their customs.
The melancholy news soon reached Seltanetta, and though they tried to
soften it, it struck terribly a maiden who loved so deeply.
Nevertheless, contrary to their expectation, she appeared tranquil;
she neither wept nor complained, but she smiled no more, and uttered
not a word. Her mother spoke to her; she heard her not. A spark from
her father's pipe burned her dress; she saw it not. The cold wind
blew upon her bosom; she felt it not. All her feelings seemed to
retire into her heart to torture her; but that heart was hidden from
the view, and nothing was reflected in her proud features. The
Khan's daughter was struggling with the girl: it was easy to see
which would yield first.
But this secret struggle seemed to choke Seltanetta: she longed to
fly from the sight of man, and give the reins to her sorrow.
"O heaven!" she thought; "having lost him, may I not weep for him?
All gaze on me, to mock me and watch my every tear, to make sport
for their malignant tongues. The sorrows of others amuse them, Sekina,"
she added, to her maid; "let us go and walk on the bank of the Ouzén."
At the distance of three _agátcha_ [20] from Khounzákh, towards the
west, are the ruins of an ancient Christian monastery, a lonely
monument of the forgotten faith of the aborigines.
[Footnote 20: "Agátcha," seven versts, a measure for riding--for the
pedestrian, the agátcha is four versts.]
Public-domain text, read in full here on John Shaqi.
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