Blackwood's Edinburgh Magazine — Volume 54, No. 333, July 1843Various
General
Blackwood's Edinburgh Magazine — Volume 54, No. 333, July 1843
Various
England -- Periodicals; Scotland -- Periodicals
"There is no longer any God for us! God's laws are become a
greatest-happiness principle, a parliamentary expediency; the
heavens overarch us only as an astronomical timekeeper: a butt
for Herschel telescopes to shoot science at, to shoot
sentimentalities at:--in our and old Jonson's dialect, man has
lost the _soul_ out of him; and now, after the due period,
begins to find the want of it! This is verily the
plague-spot--centre of the universal social gangrene,
threatening all modern things with frightful death. To him that
will consider it, here is the stem, with its roots and
top-root, with its world-wide upas boughs and accursed poison
exudations, under which the world lies writhing in atrophy and
agony. You touch the focal centre of all our disease, of our
frightful nosology of diseases, when you lay your hand on this.
There is no religion; there is no God; man has lost his soul,
and vainly seeks antiseptic salt. Vainly: in killing Kings, in
passing Reform Bills, in French Revolutions, Manchester
Insurrections, is found no remedy. The foul elephantine
leprosy, alleviated for an hour, re-appears in new force and
desperateness next hour.
"For actually this is _not_ the real fact of the world; the
world is not made so, but otherwise! Truly, any society setting
out from this no-God hypothesis will arrive at a result or two.
The _un_veracities, escorted each unveracity of them by its
corresponding misery and penalty; the phantasms and fatuities,
and ten-years' corn-law debatings, that shall walk the earth at
noonday, must needs be numerous! The universe being
intrinsically a perhaps, being too probably an 'infinite
humbug,' why should any minor humbug astonish us? It is all
according to the order of nature; and phantasms riding with
huge clatter along the streets, from end to end of our
existence, astonish nobody. Enchanted St Ives' workhouses and
Joe Manton aristocracies; giant-working mammonism near
strangled in the partridge nets of giant-looking Idle
Dilettantism--this, in all its branches, in its thousand
thousand modes and figures, is a sight familiar to us."--P.
185.
Public-domain text, read in full here on John Shaqi.
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