Blackwood's Edinburgh Magazine — Volume 54, No. 335, September 1843Various
General
Blackwood's Edinburgh Magazine — Volume 54, No. 335, September 1843
Various
England -- Periodicals; Scotland -- Periodicals
"One of the peculiar offices of women is to refine society. They
are very much shielded by their sex from the stern duties of men,
and from that intercourse with the basest part of mankind which
is opposed to the humanizing influence of mental cultivation. On
them, the improvement of society in these respects chiefly
depends; and they who consider the subject with the views here
offered, will become more and more convinced of the service they
might render. Manners are, in truth, of great importance. If real
refinement be a merit, it is surely desirable that it should show
itself in the general deportment. Real vulgarity is the
expression of something mean or coarse in sentiments or habits.
It betrays the want of fine moral perceptions. The peculiarities
in manner and deportment, which proceed from the selfishness of
the great world, when stripped of the illusory influence of their
apparent refinement, become grossly offensive. A cold repulsive
manner, such as is commonly assumed by persons in high life, is
sometimes a necessary shield against the pushing familiarity of
underbred persons. Their tasteless imitations of habits and
manners which do not belong to their station or character,
deserve the ridicule they meet with. The most offensive form
vulgarity can take, is an affectation of the follies and vices of
high life. It is true that the notion of vulgarity is affixed, in
the fine world, to many trifling modes of dress and deportment,
which in themselves have no demerit whatever, except that
something opposed to them has acquired an ephemeral propriety
from the fancy of the great. But in real good breeding there is
always a reason. It is far too little attended to in England in
any class, though, from acting as a continual corrective to
selfish and unsocial affections, it is peculiarly requisite in
all. Good manners consist in a constant maintenance of
self-respect, accompanied by attention and deference to others;
in correct language, gentle tones of voice, ease, and quietness
in movements and action. They repress no gaiety or animation
which keeps free of offence; they divest seriousness of an air of
severity or pride. In conversation, good manners restrain the
vehemence of personal or party feelings, and promote that
versatility which enables people to converse readily with
strangers, and take a passing interest in any subject that may be
addressed to them."
Public-domain text, read in full here on John Shaqi.
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