Blackwood's Edinburgh Magazine — Volume 54, No. 335, September 1843Various
General
Blackwood's Edinburgh Magazine — Volume 54, No. 335, September 1843
Various
England -- Periodicals; Scotland -- Periodicals
But Frederick Schlegel, a well informed writer has said,[F] "became
Romanist in a way peculiar to himself, and had in no sense given up his
right of private judgment." We have not been able to see, from a careful
perusal of his works, (in all of which there is more or less of
theology,) that there is any foundation for this assertion of Varnhagen.
Frederick Schlegel, the German, was as honest and stout a Romanist in
this nineteenth century as any Spanish Ferdinand Catholicus in the
fifteenth. Freedom of speculation indeed, within certain known limits,
and spirituality of creed above what the meagre charity of some
Protestants may conceive possible in a Papist, we do find in this man;
but these good qualities a St Bernard, a Dante, a Savonarola, a Fénélon,
had exhibited in the Romish Church before Schlegel, and others as great
may exhibit them again. Freedom of thought, however, in the sense in
which it is understood by Protestants, was the very thing which Schlegel,
Göres, Adam Müller, and so many others, did give up when they entered the
Catholic Church. They felt as Wordsworth did when he wrote his beautiful
ode to "Duty;" they had more liberty than they knew how to use--
"Me this uncharter'd freedom tires;
I feel the weight of chance desires;
My hopes no more must change their name--
I long for a repose that ever is the same."
And if it seem strange to any one that Frederick Schlegel, the learned,
the profound, the comprehensive, should believe in Transubstantiation,[G]
let him look at a broader aspect of history than that of German books,
and ask himself--Did Isabella of Castile--the gentle, the noble, the
generous--establish the Inquisition, or allow Ximenes to establish it? In
a world which surrounds us on all sides with apparent contradictions, he
who admits a real one now and then into his faith, or into his practice,
is neither a fool nor a monster.
[Footnote F: Varnhagen Von Ense, Rahel's Umgang, i. p. 227. "Er war
auf besondere Weise Katholisch, und hatte seine Geistesfreiheit dabei
gar nicht aufgegeben."]
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