But there is no steam-engine in agriculture. The old state has no
superiority over the young one in the price of producing food; on the
contrary, it is decidedly its inferior. There, as in love, the apprentice
is the master. The proof of this is decisive. Poland can raise wheat with
ease at fifteen or twenty shillings a quarter, while England requires
fifty. The serf of the Ukraine would make a fortune on the price at which
the farmer of Kent or East Lothian would be rendered bankrupt. The Polish
cultivators have no objection whatever to a free competition with the
British; but the British anticipate, and with reason, total destruction
from the free admission of Polish grain. These facts are so notorious,
that they require no illustration; but nevertheless the conclusion to
which they point is of the highest importance, and bears, with
overwhelming force, on the theory of free trade as between an old and a
young community. They demonstrate that that theory is not only practically
pernicious, but on principle erroneous. It involves an oblivion of the
fundamental law of nature as to the difference between the effect of
wealth and civilization on the production of food and the raising of
manufactures. It proceeds on insensibility to the difference in the age
and advancement of nations, and the impossibility of a reciprocity being
established between them without the ruin of an important branch of
industry in each. It supposes nations to be of the same genus and age,
like the trees in the larch plantation, not of all varieties and ages, as
in the natural forest. If established in complete operation, it would only
lead to the ruin of the manufactures of the younger state, and of the
agriculture of the old one. The only reciprocity which it can ever
introduce between such states is the reciprocity of evil.
Public-domain text, read in full here on John Shaqi.
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