Blackwood's Edinburgh Magazine - Volume 55, No. 343, May 1844Various
History
Blackwood's Edinburgh Magazine - Volume 55, No. 343, May 1844
Various
England -- Periodicals; Scotland -- Periodicals
How can we be surprised at Irish absenteeism? Can we expect that any man
who can avoid it, will willingly expose the lives of himself and his
family, by taking up his residence amongst the "Thugs" of Tipperary? If
an absentee comes to reside personally to superintend the improvement of
his property, and takes part of his own estate to make a demesne and
build a mansion, he must dispossess someone--_and, like Lord Norbury, he
is shot_. Should he escape his fate, his motives are misrepresented, and
his anxious endeavours to give occupation and employment to the people,
are converted into the worst crimes; because they can only be carried
into effect by changing the condition of men from pauper and idle
tenants to that of regularly worked and well paid labourers. And what
object can he have, in risking death in the cause of those who suffer
themselves to be so misdirected and misled? Local influence he can have
none--that will be monopolized by the priest; political importance he
cannot expect, in a country where the representation is placed
exclusively in the hands of the Roman Catholic bishops.[37]
Mr Waller resided, and employed the labourers in his neighbourhood; but
he took a part of his own land into his own hands--he ejected tenants
who were unable or unwilling to pay their rents, and he gave them
compensation, and to such as remained employment. What of that? He dared
to occupy his own property, and for this he suffered years of
persecution. His own expenditure, and his wife's charities, were no
protection; and at length, while enjoying the comforts of his home, he
and the amiable and unoffending females of his family, were cruelly
butchered on his own hearth: and though, in the conflict, their
assailants must have been wounded and marked, they have not as yet been
discovered. May we not ask why is this? How comes it that, in a
Christian country, murder is tolerated, nay openly approved? that the
assassin is protected and concealed, instead of being delivered up, and
made amenable to the offended laws of his country?[38] Can the ministers
of that religion professed by the vast majority of the people, have
faithfully discharged their sacred obligations, if men be found,
professing the religion of Christ and understanding its precepts,
willing to enrol themselves as the hired bravoes of a "Black Sheep
Society," and to butcher their neighbours for a petty reward? The Roman
Catholic religion condemns murder as strongly as the Protestant
religion; yet how happens it, that a whole community professing that
faith winks at the crimes of the guilty? This total demoralization we
look on as the worst feature of the case. There are, and always must be,
bad men in every society; but how the great mass of the people could be
brought to tolerate the commission of crimes amongst them, which cry
aloud to Heaven for vengeance, is more than we can comprehend. Had the
priests devoted that time which they spent in exciting the passions and
Public-domain text, read in full here on John Shaqi.
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