Blackwood's Edinburgh Magazine, Volume 56, Number 347, September, 1844 — John Shaqi
Blackwood's Edinburgh Magazine, Volume 56, Number 347, September, 1844Various
History
Blackwood's Edinburgh Magazine, Volume 56, Number 347, September, 1844
Various
England -- Periodicals; Scotland -- Periodicals
In no other spirit could genius have ever dared, in elegies and hymns,
to seek to perpetuate at once a whole people's triumph, and a whole
people's grief, by celebration of king, sage, priest, or poet, gone to
his reward. From the natural infirmities of his meanest subject, what
King was ever free? Against the golden rim that rounds his mortal
temples come the same throbbings from blood in disease or passion
hurrying from heart to brain, as disturb the aching head of the poor
hind on his pallet of straw. But the king had been a guardian, a
restorer, a deliverer; therefore his sins are buried or burned with his
body; and all over the land he saved, generation after generation
continues to cry aloud--"O king, live for ever!" The Sage who, by long
meditation on man's nature and man's life, has seen how liberty rests on
law, rights on obligations, and that his passions must be fettered, that
his will be free--how often has he been overcome, when wrestling in
agony with the powers of evil, in that seclusion from all trouble in
which reverent admiration nevertheless believes that wisdom for ever
serenely dwells! The Servant of God, has he always kept his heart pure
from the world, nor ever held up in prayer other than spotless hands? A
humble confession of his own utter unworthiness would be his reply alike
to scoffer and to him who believes. But, unterrified by plague and
pestilence, he had carried comfort into houses deserted but by sin and
despair; or he had sailed away, as he truly believed for ever, to savage
lands, away from the quiet homes of Christian men--among whom he might
have hoped to lead a life of peace, it may be of affluence and
honour--for his Divine Master's sake, and for sake of them sitting in
darkness and in the shadow of death. Therefore his name dies not, and
all Christendom calls it blest. From such benefactors as these there may
seem to be, but there is not, a deep descent to them who have done their
service by what one of the greatest of them all has called "the vision
and the faculty divine"--them to whom have been largely given the powers
of fancy and imagination and creative thought, that they might move
men's hearts, and raise men's souls, by the reflection of their own
passions and affections in poetry, which is still an inspired speech.
Nor have men, in their judgment of the true Poets, dealt otherwise with
them than with patriot kings, benign legislators, and holy priests.
Them, too, when of the highest, all nations and ages have reverenced in
their gratitude. Whatever is good and great in man's being seems
shadowed in the name of Milton; and though he was a very man in the
storms of civil strife that shook down the throne at the shedding of the
blood of kings, nevertheless, we devoutly believe with Wordsworth, that
"His soul was like a star, and dwelt apart."
Public-domain text, read in full here on John Shaqi.
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