"The first period contains the adventures of the Gaulish nations in the nomad state. No race of the West has accomplished a more agitated and brilliant career. Its wanderings embrace Europe, Asia, and Africa: its name is inscribed with terror in the annals of almost every people. It burned Rome: it conquered Macedonia from the veteran phalanxes of Alexander, forced Thermopylae, and pillaged Delphi: afterwards it planted its tents on the ruins of ancient Troy, in the public places of Miletus, on the banks of the Sangarius, and on those of the Nile: it besieged Carthage, threatened Memphis, reckoned among its tributaries the most powerful monarchs of the East: on two occasions it founded in Upper Italy a mighty dominion, and it raised up in the bosom of Phrygia that other empire of the Galatians which so long ruled Asia Minor. "In the second period--that of the sedentary state--we observe the same race every where developing itself, or permanently settled, with social, religious, and political institutions, suited to its particular character--original institutions, and civilization full of life and movement, of which Transalpine Gaul offers a model the purest and the most complete. One would say, to follow the animated scenes of that picture, that the theocracy of India, the feudality of the Middle Ages, and the Athenian democracy, had resorted to the same soil, there to combat and rule over one and other in turn. Soon that civilization mixes and alters: foreign elements introduce themselves, imported by commerce, by the relations of vicinity, by the reaction of the conquered population. Hence various and other strange combinations: in Italy it is the Roman influence which makes itself felt in the manners of the Cisalpines: in the south of Transalpine Gaul it is at first the influence of the Greeks of Massalia, afterwards that of the Italian colonies: and in Galatia there springs up the most singular combination of Gaulish, Phrygian and Greek civilization.