"Homer" we are not sure about; we can only hope that there may be people whom the picture will please. "Shakspeare" is good. "AEschylus" (Miss Barrett's favourite, too,) is treated very scurvily and very ungrammatically. What on earth are we to make of the words "the women swooned to see so awful" &c.? It is well known that no pregnant woman could look AEschylus in the face when the fit of inspiration was on him, without having cause to regret her indiscretion. But though delicacy might have dictated that this fact should be only barely hinted at, surely grammar need not have miscarried in the statement. The syntax of the passage will puzzle future commentators as much as some of his own corrupt choruses. "Euripides" promises well; but the expression, "Right in the classes," throws our intellect completely on its beam-ends; and as we cannot right it again, in order to take a second glance at the poet of Medea, we must pass on to the next. "Sophocles" will be acceptable to scholars. "Hesiod" is excellent. "Cared most for _gods and bulls_" is worth any money. "Pindar" and "Sappho" are but so so. The picture of "Theocritus" is very beautiful. There is nothing particularly felicitous in the sketch of "Aristophanes." How much more graphic is what Milton, in one of his prose works, says with respect to the "holy Chrysostom's" study of the same. Chrysostom, it seems, was a great student of Aristophanes. Some people might have been, and no doubt were, scandalized to think that so pious a father of the church should have made a bosom companion of so profane and virulent a wit: but says Milton, the holy father was quite right in poring over Aristophanes, for "_he had the art to cleanse a scurrilous vehemence into the style of a rousing sermon_." Put that into verse and it would ring well. We thank Miss Barrett for the graphic touch of Virgil's "brown bees," which certainly _are_ better than his gods. "Lucretius" is very finely painted. "Ossian" looms large through the mist, but walk up to him, and the pyramid is but a cairn. "Spenser" and "Ariosto," with their locks blended in one, compose a very sweet picture. "Dante" we will not answer for. "Goethe" is a perfect enigma. What does the word "fell" mean? [Greek: deinos], we suppose--that is, "not to be trifled with." But surely it sounds very strange, although it may be true enough, to say that this "fellness" is occasioned by "inner entity." But perhaps the line has some deeper meaning, which we are unable to fathom. We have seen a better picture than that of Goethe in the hour of inspiration, when his forehead was like a precipice dim with drifting sleet. "Schiller" is well drawn; evidently from Thorwaldsen's gigantic statue of the poet. Miss Barrett paints "Milton" in his blindness as seeing all things in God. But Mallebranche had already taught that God is the "sole vision" of all of us; and therefore, if that theory be correct, she has failed to assign to the poet of the Fall any distinctive