of architectural riches in the middle of an eastern desert! Combine in imagination the Temple of Jupiter Stator and the Coliseum at Rome, of Jupiter Olympius and the Acropolis at Athens, and you will yet fall short of that marvellous assemblage of admirable edifices and sculptures. Many of the temples rest on columns seventy feet in height, and seven feet in diameter, yet composed only of two or three blocks of stone, so perfectly joined together that to this day you can barely discern the lines of their junction. Silence is the only language which befits man when words are inadequate to convey his impressions. We remained mute with admiration, gazing on the eternal ruins. "The shades of night overtook us while we yet rested in amazement at the scene by which we were surrounded. One by one they enveloped the columns in their obscurity, and added a mystery the more to that magical and mysterious work of time and man. We appeared, as compared with the gigantic mass and long duration of these monuments, as the swallows which nestle a season in the crevices of the capitals, without knowing by whom, or for whom, they have been constructed. The thoughts, the wishes, which moved these masses, are to us unknown. The dust of marble which we tread beneath our feet knows more of it than we do, but it cannot tell us what it has seen; and in a few ages the generations which shall come in their turn to visit our monuments, will ask, in like manner, wherefore we have built and engraved. The works of man survive his thought. Movement is the law of the human mind; the definite is the dream of his pride and his ignorance. God is a limit which appears ever to recede as humanity approaches him: we are ever advancing, and never arrive. This great Divine Figure which man from his infancy is ever striving to reach, and to imprison in his structures raised by hands, for ever enlarges and expands; it outsteps the narrow limits of temples, and leaves the altars to crumble into dust; and calls man to seek for it where alone it resides--in thought, in intelligence, in virtue, in nature, in infinity."--(II. 39, 46, 47.)