Blackwood's Edinburgh Magazine, Volume 56, Number 349, November, 1844Various
History
Blackwood's Edinburgh Magazine, Volume 56, Number 349, November, 1844
Various
England -- Periodicals; Scotland -- Periodicals
The first volume of the work contains an account of the life and
writings of St Simon, Fourier, and Owen. The second is very
miscellaneous. We encounter, to our surprise, the name of Jeremy Bentham
in the category of socialists, and are still more startled to learn that
the Utilitarians derive their origin from Robert Owen! It is a jumble of
all sects, religious and political, in which even our Quakers are
included in the list of social reformers--our excellent _Friends_, who
assuredly have no wish whatever to disturb the world, but seek merely to
live in it as it is, with the additional advantage of being themselves
particularly quiet and comfortable. But we are so accustomed to the
haste of negligence of the majority of French writers whenever they
leave their own soil, (unless the literature or concerns of a foreign
country be their special subject,) that we are not disposed to pass any
very severe censure on M. Reybaud; and still less should we do him the
injustice to prejudge his qualifications as an historian of his own
countrymen, by the measure of accuracy he may display in that part of
his work which relates to England. It is a part of his work which we
have but slightly perused; our attention has been confined to the
socialists of France.
Amongst these founders of society, and constructors of Mahometan
paradises, Fourier is, we believe, the least known in this country. Some
brief account of him will, we think, be acceptable; more especially as
some of his ideas, leaving the narrow circle of his disciples, have
found partisans amongst men who, in other respects, have a reputation
for sobriety of thought. Our readers need not fear that we shall
overwhelm them with all the institutions, plans, projects,
arrangements--the complete _cosmogony_, in short, of this most laborious
of the tribe. A very little of such matter is quite enough. One may say
with truth that it is such stuff,
"Whereof a little more than a little
Is by much too much."
Public-domain text, read in full here on John Shaqi.
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