Yet this strong rebuke, which was followed by a long letter from Burke himself, half indignant, half argumentative, does not seem to have disturbed the temper of Francis, proverbially petulant as he was, if it did not rather raise his respect for both parties. He tells Burke, in a subsequent letter, that he has looked for his work, his _Reflections on the Revolution_, with great impatience, and read it with studious delight. He proceeds--"My dear Mr Burke, when I took what is vulgarly called the liberty of opposing my thoughts and wishes to the _publication_ of yours, on the late transactions in France, I do assure you that I was not moved so much by a difference of opinion on the subject, as by an apprehension of the personal uneasiness which, one way or other, I thought you would suffer by it. I know that virtue would be useless, if it were not active, and that it can rarely be active without exciting the most malignant of all enmity, that in which envy predominates, and which, having no injury to complain of, has no ostensible motive either to resent or to forgive." (How like Junius is all this! The likeness is still stronger as it proceeds.) "I have not yet had it in my power to read more than one third of your book. I must taste it deliberately. The flavour is too high--the wine is too rich; I cannot take a draught of it." In another passage he gives a powerful sketch of popery. In speaking of the French monarchy, and its presumed mildness in the last century, he attributes the cessation of its severities to the European change of manners. "We do not pillage and massacre quite so furiously as our ancestors used to do. Why? Because these nations are more enlightened--because the Christian religion is, _de facto_, not in force in the world! Suspect me not of meaning the Christian religion of the _gospel_. I mean that which was enforced, rather than taught, by priests, by bishops, and by cardinals; which laid waste a province, and then formed a monastery; which, after destroying a great portion of the human species, provided, as far as it could, for the utter extinction of future population, by instituting numberless retreats for celibacy; which set up an ideal being called the Church, capable of possessing property of all sorts for the pious use of its ministers, incapable of alienating, and whose property its usufructuaries very wisely said it should be sacrilege to invade; that religion, in short, which was practised, or professed, and with great zeal too, by tyrants and villains of every denomination."