One of Burke's most anxious efforts was to make his son Richard a statesman. The efforts were unsuccessful. Richard was a good son, and willing to second the desires of his father; but nature had decided otherwise, and he remained honest and amiable, but without advancing a step. Burke first sent him on a kind of semi-embassy to the headquarters of the emigrant princes at Coblentz, and he there carried on a semi-negotiation. But success was not to be the fate of any thing connected with these unfortunate men, and failure was scarcely a demerit, from its universality. The next experiment was sending him as a species of private envoy to the Irish Roman Catholics; but there his failure was even more conspicuous, though perhaps it was equally inevitable. Burke's imagination was at once his unrivaled gift and his perpetual impediment. Like a lover, his eye was no sooner caught, than he invested its charmer with all conceivable attractions. This susceptibility made him irresistible in a cause worthy of his powers, but plunged him into difficulties where the object was inferior to his capacity, and unworthy of his heart. His early admiration of Fox, of Whiggism, and Reform, was the rapture of an innamorato. He could discover no defects; he disdained all doubts as a dishonourable scepticism, and challenged all obstacles, as evidences of his energy, and trophies of his success. His prosecution of Hastings, a bold piece of patriot honesty, rapidly fermented into a splendid blunder. The culprit, who ought to have been tried at the Old Bailey, was elevated into a national criminal; and the assembled majesty of the legislature was summoned to settle a case in the lapse of years, which would have been decided in a day by "twelve good men and true," in a box in the city. It was in this ardour of spirit that he adopted the Romish cause. No man knew more thoroughly the measureless value of an established church, the endless, causeless, and acrid bitterness of sectarianism, and the mixture of unlearned doctrine and factious politics which constitute their creeds. Against Popery in power, Italian, German, or French, in the days of Louis Quatorze, he would have pledged himself on the ancestral altar to perpetual hostility. But the romance of popery in Ireland struck his fancy; he saw nothing but a figure drooping with long travel in pursuit of privilege; a pious pilgrim, or exhausted giant. Sitting in his closet at Beconsfield, he pictured the downcast eyes and dishevelled hair; the limbs loaded with fetters, and the hands help up in remediless supplication. He grew enamoured of his portraiture, and without waiting a moment to enquire whether it in the slightest degree resembled the reality, he volunteered the championship of Irish popery. His son was commissioned to represent him in this disastrous connexion. But Richard, once on the spot, was instantly and completely undeceived. Instead of his "fair penitent," he found a brawny,