But, in addition to this, Sismondi's general views, though ordinarily just, and always expressed with clearness and precision, are not always to be taken without examination. Like Robertson, he was never able to extricate himself entirely from the early prejudices of his country and education; hardly any of the Geneva school of philosophers have been able to do so. Brought up in that learned and able, but narrow, and in some respects bigoted community, he was early engaged in the vast undertaking of the History of the Italian Republics. Thus, before he was well aware of it, and at a time of life, when the opinions are flexible, and easily moulded by external impressions, he became irrevocably enamoured of such little communities as he had lived in, or was describing, and imbibed all the prejudices against the Church of Rome, which have naturally, from close proximity, and the endurance of unutterable evils at its hands, been ever prevalent among the Calvinists of Geneva. These causes have tinged his otherwise impartial views with two signal prejudices, which appear in all his writings where these subjects are even remotely alluded to. His partiality for municipal institutions, and the social system depending on them, is as extravagant, as his aversion to the Church of Rome is conspicuous and intemperate. His idea of a perfect society would be a confederacy of little republics, governed by popularly elected magistrates, holding the scarlet old lady of Rome in utter abomination, and governed in matters of religion by the Presbyterian forms, and the tenets of Calvin. It is not to be wondered at, that the annalist of the countries of Tasso and Dante, of Titian and Machiavel, of Petrarch and Leonardo da Vinci, of Galileo and Michael Angelo, should conceive, that in no other state of society is such scope afforded for mental cultivation and the development of the highest efforts of genius. Still less is it surprising, that the historian of the crusade against the Albigenses, of the unheard-of atrocities of Simon de Montfort, of the wholesale massacres, burnings, and torturings, which have brought such indelible disgrace on the Roman priesthood, should feel deeply interested in a faith which has extricated his own country from the abominable persecution. But still, this indulgence of these natural, and in some respects praiseworthy, feelings, has blinded Sismondi to the insurmountable evils of a confederacy of small republics at this time, amidst surrounding, powerful, and monarchical states; and to the inappreciable blessings of the Christian faith, and even of the Romish superstition, before the period when these infamous cruelties began, when their warfare was only with the oppressor, their struggles with the destroyers of the human race.